“活死的形式”:珀西·雪莱和约翰·加雷斯·斯特德曼的嘲弄、婚姻和主权

Lenora Hanson
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引用次数: 1

摘要

本文对珀西·雪莱《敏感植物》结尾处嘲讽的“比喻”进行了新颖的解读。它认为,嘲弄解除了浪漫主义时期建立的主权与自然之间的同情关系。通过比较雪莱的诗和约翰·加雷斯·斯特德曼的《五年远征记》,我找到了一种政治和诗歌实践,它通过破坏人类形态来逃避这种主权。我认为雪莱对嘲讽的使用与斯特德曼对奴隶婚姻的描述之间存在联系,在奴隶婚姻的过程中,逃跑的奴隶经常被描述为腐烂,或成为一种明显非拟人化的自然的一部分。雪莱和斯特德曼的作品都要求我们思考,作为浪漫主义本性的主要参照点,人类的衰败如何可能为浪漫主义文学中的生命政治提供新的思考方式。具体来说,它们帮助我们超越Giorgio Agamben提出的裸生命的概念,支持生态蚂蚁……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Forms of Living Death”: Mockery, Marronage, and Sovereignty in Percy Shelley and John Gareth Stedman
This essay presents a novel interpretation of the “trope” of mockery offered at the end of Percy Shelley’s “The Sensitive Plant.” It argues that mockery undoes the sympathetic relation established between sovereignty and Nature during the romantic period. By comparing Shelley’s poem and John Gareth Stedman’s Narrative of a Five Years’ Expedition, I locate a political and poetic practice that evades such sovereignty by disfiguring the human form. I propose a connection between Shelley’s use of mockery and Stedman’s account of slave marronage, a process in which escaped slaves were oftentimes described as decaying into or becoming part of a distinctly non-anthropomorphic nature. Both Shelley and Stedman’s work asks us to consider how the decay of the human, as a primary reference point for romantic nature, might offer new ways to think the politics of life in romantic literature. Specifically, they help us to think beyond the terms of bare life that Giorgio Agamben has offered in favor of an ecological, ant...
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