规范性作为一种一致性:对认知规范性的自然主义解释

Basil Müller
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摘要

似乎有些事情是我们不应该相信的,而有些事情是可以相信的。信仰在日常生活和学术话语中都被视为一种规范现象。与此同时,规范性可以被视为对世界自然主义理解的威胁。自然主义的主张是描述性的,而规范是规定性的。人们通常认为它们不能简化为事实陈述。这个问题也与信仰的规范性有关。如何在自然主义的框架内理解这种现象?Sullivan-Bissett提供了一个关于认知规范性的自然主义解释,她从信念产生机制的生物学功能的角度解释了认知规范性。重要的是,她的解释是错误理论的:她认为,我们错误地将最多在假设意义上规范的对立策略误认为是绝对的认知规范。为了继续沙利文-比塞特的描述,我提请注意导致这些错误信念产生的一种信念产生机制。我认为规范性从众(一种社会学习机制)使我们相信认知规范的存在和绝对有效性。与Sullivan-Bissett所采用的进化观点保持一致,我通过规范一致性并与Sullivan-Bissett的描述保持一致,回答了有关我们在认知规范性中错误信念的功能和系统发育的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Normativity as a Kind of Conformity: Towards a naturalistic account of epistemic normativity
Abstract There seem to be things we ought not to believe and others we are permitted to believe. Belief is treated as a normative phenomenon both in everyday and academic discourse. At the same time, normativity can be seen as a threat to a naturalistic understanding of the world. Whilst naturalistic claims are of descriptive nature, norms are prescriptive. It is usually held that they cannot be reduced to statements of fact. This problem is also pertinent to the normativity of belief. How is such a phenomenon to be understood within a naturalist framework? Sullivan-Bissett provides a naturalistic account of epistemic normativity in which she explains epistemic normativity in terms of biological functions of belief-producing mechanisms. Importantly, her account is error-theoretic: She argues that we mistake doxastic strategies, which are at best normative in a hypothetical sense, to be categorical epistemic norms. In continuation of Sullivan-Bissett's account, I draw attention to one of the belief-producing mechanisms which is responsible for bringing about these mistaken beliefs. I claim that normative conformity { a social-learning mechanisms { brings about our beliefs in the existence and categorical validity of epistemic norms. Keeping with the evolutionary perspective employed by Sullivan- Bissett, I answer questions about the function and phylogeny of our mistaken beliefs in epistemic normativity by means of normative conformity and in line with Sullivan-Bissett's account.
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