甘邦七城传统中巽他伊斯兰价值观的和谐

Ade Priangani, Kunkunrat Kunkunrat, Iwan D. Gunawan
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引用次数: 0

摘要

Kasepuhan Ciptagelar传统村的人们实践的七团仪式是伊斯兰宗教价值观与巽他文化和谐相处的体现。“七顿”的意思是将过去的一年移交给下一年作为继任者。在巽他人的传统生活中,七陶是为了感谢全能的上帝在这一年所收获的所有农产品,同时希望他们的农业产量在未来一年有所增加。更具体地说,七秋仪式是一种将一年内生产的大米交给谷仓储存的仪式,或者用巽他语称为leuit。七顿是所有卡塞普汗社区活动的亮点,如:恩加塞克仪式,水稻种植感恩节/沙邦贾吉安仪式,感恩恩吉达姆,玛帕格帕尔伯卡,沙文南仪式,感恩米特帕尔,恩加加兰/恩昂朱克,蓬戈坎。所有这些都是对西塔盖拉穆斯林社区的一系列感恩形式,并以文化的形式表现出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE HARMONIZATION OF SUNDA ISLAMIC VALUES IN THE SEREN TAUN TRADITION IN KAMPUNG ADAT KASEPUHAN CIPTAGELAR
The Seren Taun ceremony is a manifestation of the harmony between Islamic religious values ​​and Sundanese culture which is practiced by the people of the Kasepuhan Ciptagelar Traditional Village. Seren Taun means the handover of the past year to the next year as its successor. In the context of the traditional life of the Sundanese cultivators, seren taun is a means to give thanks to God Almighty for all the agricultural products carried out this year, while hoping that their agricultural output will increase in the coming year. More specifically, the seren taun ceremony is an event for handing over crops in the form of rice produced within a year to be stored in the barn or in Sundanese called leuit. Seren Taun is the highlight of all Kasepuhan community activities, such as: Ngaseuk Ceremony, Rice Planting Thanksgiving/Sapang Jadian Pare Ceremony, Thanksgiving Ngidam, Mapag Pare Beukah, Sawenan Ceremony, Thanksgiving Mipit Pare, Nganjaran/Ngaunjuk, Ponggokan. All of these are a series of forms of gratitude for the Ciptagelar community who are Muslim and are manifested in the form of culture.
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