Moch. Muwaffiqillah
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引用次数: 0

摘要

本文旨在对格尔茨的文章《作为文化掮客的爪哇Kyai》进行理论分析。格尔茨的著作成为印尼宗教与文化人类学研究的重要贡献之一。格尔茨解释了爪哇伎伎在爪哇社会中作为文化掮客的角色。本文的理论分析包括对格尔茨引入的主要概念,如kyai、文化、文化经纪人等进行研究。本文通过理论方法,结合人类学理论和其他相关研究对这些概念进行了考察。其目的是为了更深入地了解爪哇伎伎在爪哇社会中作为文化掮客的角色。研究发现,Kyai作为文化掮客,在不同文化群体之间起着调解人的作用,促进爪哇社区群体与外国人之间的理解、对话和交流,例如现代主义者和荷兰人带来的日本文化和西方文化。Kyai作为文化掮客的角色随着印尼社会文化和政治制度的变化而改变。若要继续存在,桂教需要结合宗教和世俗的知识,并参与到从中央到支部的协调组织结构的NU政党中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analisis Teoritik Atas Tulisan Geertz Tentang Kyai Jawa Sebagai Cultural Broker
This journal article aims to conduct a theoretical analysis of Geertz's article entitled "Javanese Kyai as Cultural Broker." Geertz's writing became one of the important contributions in anthropological studies on religion and culture in Indonesia. Geertz explains the role of the Javanese kyai as a cultural broker in Javanese society. The theoretical analysis in this article includes a study of the main concepts introduced by Geertz, such as kyai, culture, and cultural brokers. Through a theoretical approach, this article investigates these concepts with reference to anthropological theories and other relevant studies. The aim was to gain a deeper understanding of the role of Javanese kyai as cultural brokers in Javanese society. The study found that Kyai as a cultural broker acts as a mediator between different cultural groups, facilitating understanding, dialogue, and exchange between Javanese community groups and foreigners, such as the Japanese and Western cultures brought by modernists and the Dutch. The role of Kyai as a cultural broker has changed in line with changes in Indonesia's sociocultural and political systems. To continue to exist, Kyai needs to combine religious and secular knowledge and be involved in the NU political party, which has a coordinated organizational structure from the central to the branch level.
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