摩洛哥的社会运动、政党和政治分裂:宗教分裂?

Adria Lawrence
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摘要

在以穆斯林为主的国家,主要的政治分裂似乎经常反映出伊斯兰主义者与世俗主义者之间的分歧。本章考虑选举专制政权的分裂。它认为,在这种情况下,伊斯兰教与世俗的分裂既不像看起来那样具有分裂性,也不像看起来那么重要。它提出了三大主张。首先,它认为意识形态——无论是世俗的还是宗教的——不如反对派对统治政权的立场重要。主要的政治问题不是宗教是否应该指导政治,而是对该政权采取合作还是对抗的方式。其次,该分析强调,在分析选举威权主义下的分裂时,需要同时考虑正式政党和社会运动组织(SMOs)。最关键的角色通常是反对派的SMOs,而不是参与威权选举机构的政党。把这两者都包括在内,可以让我们看到意识形态在威权政治中的有限重要性。第三,本章表明,反对派团体不需要在宗教和世俗框架之间做出选择,而是可以结合两者的元素。在一个以穆斯林为主的社会中,世俗组织可能会基于宗教理由来为政策辩护和提出建议,而伊斯兰教组织可以支持世俗目标。宗教和世俗框架并不是相互排斥的选择。本章利用摩洛哥的政治历史来说明这些主张。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social Movements, Parties, and Political Cleavages in Morocco: A Religious Divide?
The primary political cleavage in predominantly Muslim countries often appears to reflect an Islamist-secular divide. This chapter considers cleavages in electoral authoritarian regimes. It argues that, in this setting, the Islamist-secular cleavage is neither as divisive nor as important as it seems to be. It makes three broad claims. First, it argues that ideology—whether secular or religious—matters less than the stance an opposition group takes toward the ruling regime. The primary political question is not whether religion should guide politics, but whether to adopt a more cooperative or confrontational approach to the regime. Second, this analysis stresses the need to consider both formal political parties and social movement organizations (SMOs) when analyzing cleavages under electoral authoritarianism. The most critical actors are typically opposition SMOs, not political parties who participate in authoritarian electoral institutions. Including both allows us to see the limited importance of ideology in authoritarian politics. Third, this chapter suggests that opposition groups do not need to choose between religious and secular frames, but can incorporate elements of both. In a predominantly Muslim society, secular organizations may justify and propose policies on religious grounds, and Islamist groups can support secular aims. Religious and secular frames are not mutually exclusive alternatives. This chapter draws on the history of politics in Morocco to illustrate these claims.
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