思考法西斯主义的苏联遗产

M. Laruelle
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摘要

这一章回顾了苏联对俄语术语“时尚”的建构,以及苏联社会对这个术语及其历史拟人化纳粹德国所产生的一些模糊性。它让人想起,在苏联时代,“法西斯主义”这个词更多地属于情感词汇,而不是分析词汇。本章还讨论了俄罗斯的历史和俄罗斯人对第二次世界大战的记忆,在俄罗斯被称为伟大的卫国战争(Velikaia otechestvennaia voina)和胜利日(Den ' pobedy)。它回顾了对战争的崇拜是如何与勃列日涅夫时代紧密联系在一起的,并提供了纪念卫国战争作为苏联神圣象征制度化的背景,确认了社会主义制度的健全和人民的团结。然后,本章认为,苏联反法西斯主义的严肃性及其在国家政治认同中的核心地位,构成了从苏联时代继承下来的基础,在此基础上,法西斯主义的概念在今天的俄罗斯得以实施。最后,本章进一步阐述了苏联人对纳粹德国的神秘迷恋和对时尚知识的三个主要来源:纳粹宣传、犯罪文化、电影和文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Soviet Legacy in Thinking about Fascism
This chapter goes back in time to look at the Soviet construction of the Russian term fashizm and some of the ambiguities that the Soviet society cultivated toward the term and its historical personification, Nazi Germany. It recalls that the term fascism (fashizm), in Soviet times, belonged more to an emotional than to an analytical lexicon. The chapter also discusses Russia's history and Russians' memories of the Second World War, called the Great Patriotic War in Russian (Velikaia otechestvennaia voina) and Victory Day (Den´ pobedy). It reviews how the cult of war is intimately linked to the Brezhnev era and provided the context in which commemoration of the Great Patriotic War was institutionalized as a sacred symbol of the Soviet Union, a confirmation of the soundness of the socialist system and the unity of its peoples. The chapter then argues that the very solemnity of Soviet anti-fascism, and its centrality to the country's political identity constitute the fundaments inherited from Soviet times on the basis of which the notion of fascism is operationalized in today's Russia. Ultimately, the chapter further elaborates the three main sources of the Soviet's cryptic fascination with Nazi Germany and source of knowledge about fashizm: the Nazi propaganda, criminal culture, and cinema and culture.
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