后记

Frank Griffel
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引用次数: 0

摘要

简短的结语问,这项研究对Fakhr al-Din al-Razi在40岁之前写哲学书籍的早期职业生涯的观察,是否也适用于他后来的œuvre?这表明,在他的晚年,al-Razi被一个类似帕斯卡打赌的论点所压倒:如果支持哲学上帝的理性证据与支持卡拉姆上帝的理性证据在力量上是相等的,那么谨慎决定了选择后者。这是因为,如果卡拉姆是正确的,上帝是一个自由选择和无所不知的代理人,那么他将惩罚所有否认这些属性的人。然而,哲学的上帝不会因为这些属性而惩罚信徒。一个有利于卡拉姆之神的决定,在任何情况下,都不会引发来世的惩罚。在他的后期作品中,al-Razi决定支持卡拉姆之神,不是因为他认为这样的决定更有说服力,而是因为这样更谨慎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Epilogue
The short epilogue asks whether the observations this study makes about Fakhr al-Din al-Razi early career before he reached the age of 40, when he wrote philosophical books, are also true for his late œuvre? It suggests that during his late life, al-Razi was overwhelmed by an argument similar to Pascal’s wager: If the rational evidence in favor of a philosophical God is equal in strength to the rational evidence for the God of kalam, prudence dictates to choses the latter. This, because if kalam is right and God is a free-choosing and omniscient agent, then He will punish all those who deny these attributes. The God of philosophy, however, will not punish believers in those attributes. A decision in favor of the God of kalam will, in whatever circumstance, not trigger punishment in the afterlife. In his late work al-Razi decided in favor of the God of kalam, not because he thought such a decision is more convincing, but because it is more prudent.
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