{"title":"后记","authors":"Frank Griffel","doi":"10.1093/oso/9780190886325.003.0008","DOIUrl":null,"url":null,"abstract":"The short epilogue asks whether the observations this study makes about Fakhr al-Din al-Razi early career before he reached the age of 40, when he wrote philosophical books, are also true for his late œuvre? It suggests that during his late life, al-Razi was overwhelmed by an argument similar to Pascal’s wager: If the rational evidence in favor of a philosophical God is equal in strength to the rational evidence for the God of kalam, prudence dictates to choses the latter. This, because if kalam is right and God is a free-choosing and omniscient agent, then He will punish all those who deny these attributes. The God of philosophy, however, will not punish believers in those attributes. A decision in favor of the God of kalam will, in whatever circumstance, not trigger punishment in the afterlife. In his late work al-Razi decided in favor of the God of kalam, not because he thought such a decision is more convincing, but because it is more prudent.","PeriodicalId":247440,"journal":{"name":"The Formation of Post-Classical Philosophy in Islam","volume":"40 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Epilogue\",\"authors\":\"Frank Griffel\",\"doi\":\"10.1093/oso/9780190886325.003.0008\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The short epilogue asks whether the observations this study makes about Fakhr al-Din al-Razi early career before he reached the age of 40, when he wrote philosophical books, are also true for his late œuvre? It suggests that during his late life, al-Razi was overwhelmed by an argument similar to Pascal’s wager: If the rational evidence in favor of a philosophical God is equal in strength to the rational evidence for the God of kalam, prudence dictates to choses the latter. This, because if kalam is right and God is a free-choosing and omniscient agent, then He will punish all those who deny these attributes. The God of philosophy, however, will not punish believers in those attributes. A decision in favor of the God of kalam will, in whatever circumstance, not trigger punishment in the afterlife. In his late work al-Razi decided in favor of the God of kalam, not because he thought such a decision is more convincing, but because it is more prudent.\",\"PeriodicalId\":247440,\"journal\":{\"name\":\"The Formation of Post-Classical Philosophy in Islam\",\"volume\":\"40 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-07-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Formation of Post-Classical Philosophy in Islam\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780190886325.003.0008\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Formation of Post-Classical Philosophy in Islam","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780190886325.003.0008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The short epilogue asks whether the observations this study makes about Fakhr al-Din al-Razi early career before he reached the age of 40, when he wrote philosophical books, are also true for his late œuvre? It suggests that during his late life, al-Razi was overwhelmed by an argument similar to Pascal’s wager: If the rational evidence in favor of a philosophical God is equal in strength to the rational evidence for the God of kalam, prudence dictates to choses the latter. This, because if kalam is right and God is a free-choosing and omniscient agent, then He will punish all those who deny these attributes. The God of philosophy, however, will not punish believers in those attributes. A decision in favor of the God of kalam will, in whatever circumstance, not trigger punishment in the afterlife. In his late work al-Razi decided in favor of the God of kalam, not because he thought such a decision is more convincing, but because it is more prudent.