关于欧洲身份的辩论中的宗教

I. Cvitković
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引用次数: 0

摘要

在引言部分,我将对我已经写过的关于欧洲宗教身份的书籍和出版物进行简短的反思。宗教身份的情况因社会而异,因大陆而异。有三种类型的宗教身份在欧洲占主导地位(教会,无教会和“疏远”)。自20世纪90年代以来,宗教身份或其“民间传说”方面在波斯尼亚和黑塞哥维那变得更强了吗?然后我回到身份的术语和类型(获得的、选择的等)及其基本的社会学特征。本文讨论了自我认同和他人对我们身份认知的重要性。考虑到人类身份的多样性,将会对宗教在多重身份中的地位进行阐述。宗教认同在什么样的社会条件下具有重要意义?宗教认同与家庭、国家和职业认同之间的相关性是什么?如果宗教身份被拒绝会发生什么?也会详细阐述宗教符号在身份认同中的地位和作用。这些符号能玩什么样的社交“游戏”?文中列举了因宗教符号而发生冲突的例子。特别是,移民和欧洲的宗教认同将被讨论。移民导致不同宗教身份之间建立更定期的联系。谁不理解谁:是户籍人口不理解移民,还是反之?移民的到来是否更像是不同宗教文化的相遇,而不是不同宗教身份的相遇?这些人与基督徒和穆斯林身份的关系实际上是所有问题的中心问题吗?将移民视为对“基督教欧洲身份”的“威胁”。谁为欧洲宗教身份的多元化而烦恼?首先是保守意识,然后是右翼政治在欧洲越来越强大,煽动对非基督徒的仇恨,尤其是对穆斯林身份的仇恨。左翼无法发展出一种不同的、更宽容的移民模式。这是否意味着欧洲少数民族的处境将变得更加艰难?关于这种亵渎以及它在欧洲和我们地区的表现方式。批评与艺术的渗透中的宗教认同。艺术挑衅的自由能走多远?结论将是关于宗教身份是否导致他们与其他人分离。在多元宗教认同的社会中,如何从个人世界观和宗教认同的角度来谈“他者”的宗教认同?我们是否相信身份问题不会在欧洲社会造成进一步的冲突和不稳定?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RELIGION IN DEBATES ABOUT THE EUROPEAN IDENTITY
A short reflection on the books and publications in which I have already written about religious identities in Europe is presented in the introduction. A situation with religious identities varies from one society to another, from one continent to the other. There are three types of religious identity that dominate in Europe (church, churchless and “distanced“). Have religious identities or their “folklore” aspect become stronger in Bosnia and Herzegovina since the 1990s? Then I come back to the very term and type of identity (acquired, chosen etc.) and their basic sociological characteristics. The importance of self-identification and others’ perception of our identity is discussed. Considering the multiplicity of human identities, there will be elaboration of the place of religion among multiple identities. In what social conditions does religious identity gain significance? What is the correlation between religious identity and family, national and professional identities? What happens if the religious identity is rejected? There will be some elaboration also of the place and the role of religious symbols in identities. What kind of social "game" can these symbols play? The examples of conflicts over religious symbols are provided. In particular, migrations and the religious identity of Europe will be discussed. Migrations lead to establishing more regular contacts between different religious identities. Who does not understand whom: is it that the domicile population does not understand migrants or vice versa? Is the migrants' arrival experienced more as an encounter of different religious cultures than as an encounter of different religious identities? Is the relation of those with the Christian and those with the Muslim identity in fact the central issue in all this matter? Approaching migrants as a "threat" to the "Christian European identity". Who is bothered by the plurality of religious identities in Europe? Above all, conservative consciousness, then right-wing politics growing stronger in Europe and inciting hatred towards the non-Christian, especially towards the Muslim identity. The inability of the left-wing to develop a different, more tolerant model towards migrants. Does this mean that the position of the minority in Europe will become more difficult? Something about the sacrilege and the ways in which it is demonstrated in Europe and in our region. The religious identity in the creeps of criticism and art. How far does the freedom of artistic provocations go? The conclusion will be about whether religious identities lead to their separation from others. How to talk about religious identity of "the other" from the standpoint of a personal worldview and religious identity in a society with multiple religious identities? Are we confident that identity problems will not cause further conflicts and instability in European societies?
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