1640 - 1680年,女性政治写作中的君主和行政的愿景

Amanda L. Capern
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摘要

本章分析了1640年至1680年间早期现代英国女性作家及其出版的宗教和世俗文本的数量和模式。这一章的重点是英国内战和克伦威尔共和国对妇女政治思想的影响,特别是她们对世俗君主制和最高长官或上帝的看法。这些女作家包括清教徒和国会作家埃莉诺·戴维斯、玛丽·波普、凯瑟琳·奇德利和玛丽·卡里,以及天主教、圣公会和保皇党作家海伦·莫尔、伊丽莎白·梅杰、多萝西·帕金顿和雷切尔·杰文。接受调查的贵格会教徒包括玛格丽特·费尔、多萝西·伯奇和普里西拉·科顿。玛格丽特·卡文迪什的作品被归类为独特的世俗作品,当时女性的政治思想几乎完全受到宗教的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Visions of monarchy and magistracy in women’s political writing, 1640–80
This chapter analyses early-modern English women writers and the number and patterns of their publication of religious and secular texts between 1640 and 1680. The chapter’s focus is on the impact of the English Civil War and Cromwellian Republic on women’s political thought, particularly their ideas about temporal monarchy and the highest magistrate, or God. The women writers featured include the puritan and parliamentarian writers Eleanor Davies, Mary Pope, Katherine Chidley and Mary Cary, and the Catholic, Anglican and royalist writers Helen More, Elizabeth Major, Dorothy Pakington and Rachel Jevon. Quakers examined include Margaret Fell, Dorothy Burch and Priscilla Cotton. Margaret Cavendish’s work is classified as uniquely secular at a time when women’s political thinking was almost entirely shaped by religion.
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