雕刻面料:格伦蒂夫人的情感和创新的褶皱技术

Anabela Becho
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There can be no doubt that Grès’s gowns were designed for\n the female form, in the cutting and manipulation of the fabric, in a\n prodigious, precise technique in which nothing could be left to chance. This\n is why they are perfect examples of the highest calling of\n design.Nonetheless, it is precisely in the relationship between body and\n gown, the harmony and tension between the organic and inorganic, that Grès’s\n work goes beyond mere design. It moves naturally into the real world of\n creation, as the couturier’s gowns do not just dress the body; they become\n the body itself, in which fabric and flesh turn into a single, indivisible,\n absolute entity. Even though her oeuvre was much wider than the so-called\n “goddess dresses”, the long draped gowns, reminiscent of eternal time,\n became her archetype. Incontrast with the ephemeral nature of fashion, it is\n my goal to show in the course of this paper that precisely the opposite can\n be true, through the observation of the French couturier’s meticulous,\n emotional and innovative pleating technique, in which the role of\n avant-garde materials is crucial. The expressive use of pleating and drapery\n in all its limitless variation and fluidity along the outside is rightly\n considered to be Grès’ hallmark. Grès had a profound respect for the textile\n material, honouring its integrity, preferring not to cut it, and reducing\n its size through successive pleats — the amplitude of her dresses’ skirts\n could occasionally reach twenty metres in diameter. Grès’s work was\n unmistakably modern, though it did not seem to belong to a particular age.\n At the same time, it takes us back to a distant past and forward into the\n future. The evocative power of her gowns is absolutely breathtaking. It is\n ingrained in their materiality, the details of their construction, and the\n quest for perfection and for beauty. Although a woman of her time, bound by\n a cultural context specific to her epoch, there is a deliberate quest for\n timelessness at the very heart of Grès’ work, which, I argue, can be\n perceived in her technique. In a manual process, wrapped in an emotional\n dimension, each draping, rib, or pleat is worked minutely, actively taking\n part in the construction of the garment’s final shape. The initial width of\n the fabric could be reduced to a few centimetres by an exquisite pleating\n technique: to be kept in place the folds were sewn at the back, a sartorial\n innovation in the universe of Parisian haute-couture. Time seems to be\n suspended by this technical detail. In the light of the French philosopher\n Henri Bergson's theory, this suspension can be seen as durée, a moment of\n simultaneity, an experience of temporality based on a constant interaction\n between the past (the classical approach), the present (the moment of the\n making of the dress) and the future (the preview of the following repetitive\n gesture of making). In the draping of the fabric, we become conscious of the\n physical dimension of the hand that created the sculptural object, that\n carved the cloth as if it was stone, involving the body in a game of hide\n and seek, concealing and revealing its contours, emphasising its movements.\n It is this tension between the body and the fabric that brings the dresses\n alive, as the result of an emotional relationship between the humanity of\n the making process and the technical innovation of the textile material.","PeriodicalId":269162,"journal":{"name":"Proceedings of the 6th International Conference on Intelligent Human Systems Integration (IHSI 2023) Integrating People and Intelligent Systems, February 22–24, 2023, Venice, Italy","volume":"22 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Sculpting the fabric: Madame Grès’ emotional and innovative Pleating\\n Technique\",\"authors\":\"Anabela Becho\",\"doi\":\"10.54941/ahfe1002874\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Madame Grès (1903-1993) worked for six decades in the exclusive world of\\n Parisian haute couture, creating clothes as if they were living sculptures,\\n always in search of the ideal dress.Her legacy was designs marked by a\\n ceaseless quest for absolute beauty. 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引用次数: 0

摘要

格伦蒂夫人(Madame gr, 1903-1993)在巴黎高级定制的专属世界里工作了60年,她创作的服装就像活的雕塑一样,总是在寻找理想的服装。她的设计遗产是对绝对美永无止境的追求。她以痴迷和精湛的技术精心制作的长裙,深刻地反映了时尚、时间和记忆。在与雕塑的永恒联系中,她的全部作品包含了一种固有的肯定,坚实,永恒的永恒。gr对设计原则的尊重体现在他与纺织品的对话中;因为它是一种话语,一种转化为物质的思想,在光影交替的游戏中一褶一褶地成长。时装设计师的褶皱包裹着连续的痛苦和神秘,忧郁和坚持,痴迷和信念。毫无疑问,格伦特斯的礼服是为女性身材设计的,在面料的剪裁和操作上,采用了一种惊人的、精确的技术,没有任何东西是偶然的。这就是为什么他们是设计的最高要求的完美例子。然而,正是在身体与礼服的关系中,在有机与无机的和谐与张力中,gr的作品超越了单纯的设计。它自然地进入了真实的创作世界,因为时装设计师的礼服不只是穿着身体;它们变成了身体本身,在那里,织物和肉体变成了一个单一的、不可分割的、绝对的实体。尽管她的作品比所谓的“女神礼服”要广泛得多,但让人联想到永恒时间的长裙成为了她的原型。与时尚的短暂性相反,我的目标是通过观察这位法国女装设计师细致、情绪化和创新的褶皱技术,在这一过程中,前卫材料的作用至关重要,从而表明恰恰相反的情况可能是正确的。褶皱和帷幔的表现力在其所有的无限变化和流动性沿外部被正确地认为是gr的标志。格拉德斯对纺织材料有着深刻的尊重,尊重它的完整性,不喜欢剪裁它,并通过连续的褶皱来缩小它的尺寸——她的裙子的宽度有时可以达到20米的直径。格伦特斯的作品无疑是现代的,尽管它似乎并不属于某个特定的时代。与此同时,它带我们回到遥远的过去,走向未来。她的礼服唤起的力量绝对是惊人的。它根植于它们的物质性,它们的结构细节,以及对完美和美的追求。尽管她是那个时代的女性,受到那个时代特定文化背景的束缚,但在她的作品中,有一种对永恒的刻意追求,我认为,这可以从她的技巧中看出。在手工过程中,包裹在情感维度中,每一个垂饰、肋骨或褶皱都是细致入微的,积极地参与到服装最终形状的构建中。通过一种精致的褶皱技术,面料的初始宽度可以缩小到几厘米:为了保持位置,褶皱被缝制在后面,这是巴黎高级定制界的一项裁缝创新。时间似乎被这个技术细节给耽搁了。根据法国哲学家亨利·柏格森(Henri Bergson)的理论,这种暂停可以被视为dure,一个同时性的时刻,一种基于过去(经典方法)、现在(制作衣服的时刻)和未来(接下来重复制作动作的预演)之间不断互动的时间性体验。在织物的褶皱中,我们意识到创造雕塑对象的手的物理维度,将布料雕刻成石头,将身体卷入捉迷藏的游戏中,隐藏和显示其轮廓,强调其动作。正是这种身体和织物之间的张力使服装充满活力,这是制作过程中的人性与纺织材料的技术创新之间的情感关系的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sculpting the fabric: Madame Grès’ emotional and innovative Pleating Technique
Madame Grès (1903-1993) worked for six decades in the exclusive world of Parisian haute couture, creating clothes as if they were living sculptures, always in search of the ideal dress.Her legacy was designs marked by a ceaseless quest for absolute beauty. Her long,draped dresses crafted with obsession and technical mastery are a profound reflection on fashion, time and memory. In its undying association with sculpture, her oeuvre encloses an inherent affirmative, solid, timeless perpetuity. Respect for the principles of design lies in Grès’s discourse with textiles; because it is a discourse, a thought that is transformed into matter, that grows pleat by pleat in a game of alternating light and shade. The couturier's folds enclose successive pain and mystery, melancholy and persistence, obsession and conviction. There can be no doubt that Grès’s gowns were designed for the female form, in the cutting and manipulation of the fabric, in a prodigious, precise technique in which nothing could be left to chance. This is why they are perfect examples of the highest calling of design.Nonetheless, it is precisely in the relationship between body and gown, the harmony and tension between the organic and inorganic, that Grès’s work goes beyond mere design. It moves naturally into the real world of creation, as the couturier’s gowns do not just dress the body; they become the body itself, in which fabric and flesh turn into a single, indivisible, absolute entity. Even though her oeuvre was much wider than the so-called “goddess dresses”, the long draped gowns, reminiscent of eternal time, became her archetype. Incontrast with the ephemeral nature of fashion, it is my goal to show in the course of this paper that precisely the opposite can be true, through the observation of the French couturier’s meticulous, emotional and innovative pleating technique, in which the role of avant-garde materials is crucial. The expressive use of pleating and drapery in all its limitless variation and fluidity along the outside is rightly considered to be Grès’ hallmark. Grès had a profound respect for the textile material, honouring its integrity, preferring not to cut it, and reducing its size through successive pleats — the amplitude of her dresses’ skirts could occasionally reach twenty metres in diameter. Grès’s work was unmistakably modern, though it did not seem to belong to a particular age. At the same time, it takes us back to a distant past and forward into the future. The evocative power of her gowns is absolutely breathtaking. It is ingrained in their materiality, the details of their construction, and the quest for perfection and for beauty. Although a woman of her time, bound by a cultural context specific to her epoch, there is a deliberate quest for timelessness at the very heart of Grès’ work, which, I argue, can be perceived in her technique. In a manual process, wrapped in an emotional dimension, each draping, rib, or pleat is worked minutely, actively taking part in the construction of the garment’s final shape. The initial width of the fabric could be reduced to a few centimetres by an exquisite pleating technique: to be kept in place the folds were sewn at the back, a sartorial innovation in the universe of Parisian haute-couture. Time seems to be suspended by this technical detail. In the light of the French philosopher Henri Bergson's theory, this suspension can be seen as durée, a moment of simultaneity, an experience of temporality based on a constant interaction between the past (the classical approach), the present (the moment of the making of the dress) and the future (the preview of the following repetitive gesture of making). In the draping of the fabric, we become conscious of the physical dimension of the hand that created the sculptural object, that carved the cloth as if it was stone, involving the body in a game of hide and seek, concealing and revealing its contours, emphasising its movements. It is this tension between the body and the fabric that brings the dresses alive, as the result of an emotional relationship between the humanity of the making process and the technical innovation of the textile material.
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