伊斯兰法对沙德人的婚姻习俗的看法

Heri Zulhadi, M. Mohsi
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引用次数: 0

摘要

Adat是一个特定社会固有的文化或习俗,对每个居民都有约束力。而婚姻是一种强有力的契约纽带(mitsa> qan ghali> zhan),一男一女之间共同生活。内婚制是亲属关系本身范围内的通婚,无论是种族间、氏族间、部落间,还是亲属关系内的亲属关系。传统的龙目岛中部的Sade Rembitan在他的直系亲属之间进行的内婚,换句话说,是在村子里进行的同源婚姻,不允许外婚。这是由几个因素驱动的萨德-伦巴社会所做的,即,在家庭中根深蒂固的文化,保持和维护亲属关系,保护财产或遗产,而他们头脑中最根深蒂固的是继承父母的忠告。一般来说,萨德社区实行的内婚制婚姻有几种类型,即通过会面的方式,在这种情况下,父母与仍在该家庭或亲戚自己的其他家庭的子女见面。相亲通常是由父母双方在孩子小的时候完成的。当孩子成熟时,婚姻就开始了。作为一种与内婚制密切相关的亲属制度的尝试。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PANDANGAN HUKUM ISLAM TERHADAP ADAT PERKAWINAN ENDOGAMI MASYARAKAT SADE
Adat is a culture or custom of a particular society inherent and binding to every resident. While marriage is a strong covenant bond (mitsa> qan ghali> zhan) between a man and woman to live together. Endogamy is a mixed marriage within the sphere of kinship it self, whether it be inter ethnic, clan, tribe, or kinship within the kinship. The endogamous marriage done by the traditional Sade Rembitan Central Lombok do it from amongst his immediate family in other words a cognate marriage conducted within the village and is not allowed to marry out. It is done by the Sade – Rembitan society driven by several factors namely, a deeply embedded culture among families, keeping and preserving kinship, to guard property or inheritance, and most embedded in their heads is to inherit parental counsel. There are several types of endogamy marriages performed by the Sade community in general that is, by way of tepedait (meeting), in this case the parents are meeting their children with other families who are still within the family or relatives own. The matchmaking is usually done by both parents who are concerned when the child is young. When the child is matured then the marriage is held. As an attempt to maintain a kinship system closely related to the term merariq mbait kance diriq (endogamy).
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