论《奴隶法》中奴隶的契约和文化问题

T. Nótári
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引用次数: 0

摘要

本文拟分析《奴隶法》中规定非自由地位者,即奴隶(servi、mancipia和ancillae)地位的条款。在我们努力的过程中,我们努力寻找一个问题的答案,即在多大程度上教会的重大影响,远远超过其他德国民间法律的影响,在Lex Baiuvariorum中变得明显:在多大程度上承认奴隶的人性在法典中出现。在本文的最后,我们试图回答这样一个问题:mancipium, servus和ancilla(通常翻译为servant和maidservant)的含义是否可以在理论上通过slave一词来表达,或者它们需要任何其他更有区别的术语来揭示这些短语的法律内容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Remarks on the Contractual and Delictual Issues of Slaves in the Lex Baiuvariorum
This paper intends to analyse those provisions of the Lex Baiuvariorum that regulate the position of persons in non-free status, i.e. slaves (servi, mancipia, and ancillae). In the course of our endeavour, we make efforts to find an answer to the question as to what extent the significant ecclesiastical impact, far exceeding the effect of the rest of German folk laws, becomes evident in Lex Baiuvariorum: to what extent acknowledgement of the human quality of slaves appears in the code. Not incidentally, at the end of the paper, we try to answer the question whether the meaning of the phrases mancipium, servus, and ancilla – which are usually translated by the words servant and maidservant – can be conveyed in theory by translating them by the word slave, or they require any other, more differentiated term to reveal the legal content of these phrases.
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