Uroš Đorđević
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引用次数: 0

摘要

在Decani修道院教堂的圣像上,有由大牧首Antonije sokoloviki雕刻的圣门。在圣门的正面,圣像学家朗金画了天使报喜。圣德卡尼的斯蒂芬国王和圣尼古拉斯的肖像被画在圣门的背面,其作者是本文的主题。Mirjana Ćorović ljubinkovovic和当时的大多数专家都认为这幅画是Antonije的。2005年,上述理论受到质疑,这些场景在没有进一步分析和证据的情况下,被归为龙金所为。圣门背面的作者问题需要复杂的研究,迄今尚未完成。通过分析这幅画的艺术语言,可以得出结论,这不是朗金的作品,它有不同的作者的写作,不同的风格。在克里特艺术的影响下,这幅画接近了朗金所属的佩奇派。通过类比圣门的雕刻特征,以及安东尼耶在佩斯奇的另一对圣门,并通过比较字母的管道,可以假设作者是安东尼耶。因此,Mirjana Ćorović ljubinkoviki和她的志同道合的学者关于Antonije的作者身份的理论被证明是有根据的,并且经受住了考验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ATRIBUCIJA SLIKARSTVA NA DVERIMA PATRIJARHA ANTONIJA SOKOLOVIĆA IZ DEČANA
On the iconostasis of the church of the Decani monastery, there are the Holy doors that were carved by Patriarch Antonije Sokolović. On the front side of the Holy doors, the iconographer Longin painted the Annunciation. The figures of the Saint King Stefan of Decani and Saint Nicholas are painted on the back of the Holy doors, whose authorship is the subject of this paper. Mirjana Ćorović Ljubinković and most of the experts at the time attributed this painting to Antonije. In 2005, the theory mentioned above has been called into question, and these scenes, without further analysis and evidence, were attributed to Longin. The question of the authorship of the back of the Holy door required complex research that has not been accomplished so far. By analyzing the artistic language of this painting, it can be concluded that it is not Longin’s work and that it has a different author’s writing, and a different style. Under the influence of Cretan art, this painting approaches the Peć school, to which Longin belongs to. By analogy with the characteristics of the carving of the Holy doors, and the other pair of Antonije’s Holy doors in Peć, and by comparing the ducts of the letters, it can be assumed that the author is Antonije. Thus, the former theory of Mirjana Ćorović Ljubinković and her like-minded scholars about Antonije’s authorship proved to be well-founded and withstood the test.
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