Kobro & Strzemiński:动荡时代的新艺术

H. Nilsson
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引用次数: 0

摘要

KatarzynaKobro的故事(——)和Wł阿迪ław Strzemiń滑雪(——),两个最著名的波兰先锋派的艺术家,包括许多中央方面的早期现代主义和抽象。这反映在Malmö现代博物馆的“动荡时代的新艺术”展览中。展览标题所指的“动荡的时代”包含了国家身份的复杂问题,在两位艺术家的传记故事中可见,呈现在展览入口处的墙上文字中。免费小册子中还提供了这两个和中心概念的摘要。两位艺术家都出生在俄罗斯:Strzemiński,父母是波兰人,住在白俄罗斯的明斯克;Kobro的父亲是德国/拉脱维亚人,母亲是俄罗斯人,住在莫斯科。在第一次世界大战期间,Strzemiński在俄罗斯工兵部队服役,直到他在受了重伤,最终导致他失去了一只胳膊和一条腿。他搬到了莫斯科,在那里他在自由国家艺术工作室(SVOMAS)学习艺术时遇到了Kobro。他们成了一对,并搬到了斯摩棱斯克,在那里他们管理着unnovis(“新艺术的倡导者”)的当地分支机构。在这次迁移中-他们逃离了苏联日益僵化的文化氛围,这导致了联苏观察团在维尔纽斯的关闭,维尔纽斯当时是新近复兴的波兰民族国家的一部分。父母为波兰人的Strzemiński可以申请公民身份。另一方面,Kobro不得不以非法难民的身份入境,并被迫搬到里加,等待这桩婚姻在波兰生效,但最终却成为波兰先锋派的核心部分。随着Kobro和Strzemiński的故事在展览和目录中展开,人们也会惊讶于它是早期前卫艺术的象征。首先,苦苦挣扎的艺术家们必须通过自我组织的展览来争取对他们新艺术的认可。在这种情况下,我们发现维尔纽斯的新艺术展,由Strzemiński与其他波兰和立陶宛艺术家组织。搬到华沙后,Strzemiński和Kobro组成了艺术团体block,并在一个汽车展厅举办了他们的第一次展览。其次,随后的内部动荡导致艺术家们在其他星座重新组合;第三,艺术家们形成了自己的理论立场,包括一个新的概念:Unism。首先由Strzemiński在Praesens出版的小书《绘画中的统一主义》(Unism in painting)中讨论与绘画的关系,Praesens是两位艺术家所属的第二组。统一主义后来在《构成空间:计算时空》一文中得到发展
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kobro & Strzemiński: New Art in Turbulent Time
The story of KatarzynaKobro (–) and Władysław Strzemiński (–), two of the most prominent artists of the Polish avant-garde, embraces many central aspects of early modernism and abstraction. This is reflected in the exhibitionNewArt inTurbulent Time at Moderna Museet in Malmö. The “turbulent time” the exhibition title refers to contain the complex issue of national identity, visible in the biographical story of the two artists, presented in a wall text at the exhibition entrance. A summary of both this and central concepts were also presented in the free booklet. Both artists were born in Russia: Strzemiński to Polish parents in Minsk in Belarus, Kobro to a German/ Latvian father and a Russian mother in Moscow. During the First World War, Strzemiński served in the Russian Sapper Army until he got heavily wounded in , eventually leading to him losing an arm and a leg. He moved to Moscow, where he met Kobro when studying art at the Free State Art Workshops (SVOMAS). They became a pair and moved to Smolensk where they ran the local branch of UNOVIS (“advocates for the new art”). In the shift – they fled the USSR’s increasingly hardened cultural climate that among other things, led to the closing of UNOVIS for Vilnius, which then was a part of the recently resurrected nation state of Poland. Being born to Polish parents, Strzemiński could claim citizenship. Kobro, on the other hand, had to enter as an illegal refugee and was compelled to move to Riga while waiting for the marriage to become valid in Poland, only to become, in time, a central part of the Polish avant-garde. When following how the story of Kobro and Strzemiński unfolds in the exhibition and catalogue, one is also struck of how emblematic it is of the early avant-garde. First, the struggling artists had to fight for recognition of their new art through self-organized exhibitions. In this case, we find the New Art Exhibition in Vilnius in , organized by Strzemiński with other Polish and Lithuanian artists. When moving to Warsaw, Strzemiński and Kobro formed the art group Blok, which had their first exhibition in an automobile showroom. Second, the internal turmoil that followed led the artists to regroup in other constellations, and third, the artists formed a theoretical position of their own, including a new concept: Unism. First discussed by Strzemiński in relationship to painting in the small book Unism in Painting, published by Praesens, the second group the two artists belonged to. Unism was later developed in the essay “Composing space: calculating space-time
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