理解和含义的世俗化

M. Tarigan, Lutfi Putri Khairani, Sonia Sabilla, Liyundzira Fikrih Gani, Khoiriya Sari
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引用次数: 0

摘要

最近,世俗化理论再次被热议和热烈讨论,这是各地群众组织和宗教运动的政治影响力不断增强的一部分。比如北美的基督教右翼,以色列的犹太原教旨主义,印度的原教旨主义和许多国家的伊斯兰原教旨主义,其中一个是欧洲。这也与一个人越来越愿意接受各种各样的灵性有关,比如新时代,这与旧形式的正式宗教不同。所有这些进步不仅破坏了世俗化理论的基本假设,这表明宗教在现代的作用正在下降,而且还破坏了政教分离的旧公式。在这个时代,南希•罗伯森布鲁姆(Nancy Robsenblum)对“公民义务”的使用日益被“信仰要求”所取代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pengertian dan Makna Sekularisasi
Recently, the theory of secularization has been hot and hotly discussed again, this is part of the increasing political influence of mass organizations and religious movements in various places. Like the Christian right in North America, Jewish fundamentalism in Israel, fundamentalism in India and Islamic fundamentalism in many countries, one of which is Europe. This is also related to the increasing willingness of a person to various kinds of spirituality, such as New Age, which is not the same as the old forms of formal religion. All these advances undermine not only the basic assumptions of secularization theory, which shows the declining role of religion in modern times, but also the old formulation of the separation of church and state. These are the times when Nancy Robsenblum’s use of “civic obligations” is increasingly displaced by “demands of faith”.
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