孟加拉国世俗主义的奇特案例:与穆斯林占多数的民主国家有何关联?

Habibul Haque Khondker
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引用次数: 7

摘要

孟加拉国是世界上第二大穆斯林民主国家,为世界其他地区穆斯林占多数的国家提供了一个有趣的世俗国家案例研究。孟加拉国带来了希望,从理论上讲,一个穆斯林占多数的发展中国家可以拥有一个有效的民主。然而,利用宗教达到政治目的的诱惑始终存在。世俗主义是1972年孟加拉国宪法的四大原则之一。然而,随着国内政治形势的变化和国外政治伊斯兰的出现,世俗基础变得越来越成问题。这篇文章考察了长期以来孟加拉国世俗主义和伊斯兰主义势力之间的紧张关系。它提出了一个问题,“孟加拉国模式”在多大程度上与其他试图民主化的穆斯林占多数的国家有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Curious Case of Secularism in Bangladesh: What is the Relevance For The Muslim Majority Democracies?
Abstract Bangladesh, the second largest Muslim democracy in the world, presents an interesting case study of a secular state for Muslim majority countries in other parts of the world. Bangladesh presents the hope that, in theory, a Muslim majority developing country can have a functional democracy. Nevertheless, the temptation of using religion for political ends remains ever present. Secularism was one of the four tenets in Bangladesh's Constitution of 1972. However, with a changing political situation at home and the appearance of political Islam abroad, the secular basis became increasingly problematic. The article examines tensions between secularist and Islamist forces in Bangladesh over time. It asks the question to what extent, if at all, the ‘Bangladesh model’ is relevant for other Muslim majority countries trying to democratise.
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