Syabbul Bachri
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引用次数: 0

摘要

本研究旨在全面描述与伊斯兰传承中卡拉拉概念相关的思想,并比较该概念的应用。本研究是一种采用概念和比较方法的规范性法律研究。结果表明,兄弟/姐妹只有在继承人死于kalalah状态时才能继承财产。Kalalah被定义为没有孩子和父母的人,除了Hazairin,他说他没有孩子或后代。与“卡拉拉”概念相关的差异不仅与对孩子和父母的定义有关,也与对兄弟姐妹的理解有关。逊尼派,什叶派和伊斯兰教法汇编(ILC)的Jumhur ulama将兄弟/姐妹分为完整,子宫和血亲。与此同时,Hazairin和Syahrur只是笼统地提到了亲戚,并没有对兄弟的类型进行分类。与同父异母的兄弟有关,孩子被定义为儿子和女儿。而父母则被定义为父亲和祖父。此外,关于直系和血亲兄弟的份额,孩子被定义为儿子,父母被定义为父亲。ILC规定,子女(男孩/女孩)和父亲排除所有类型的兄弟继承。对什叶派来说,兄弟姐妹通常会受到孩子、父亲和母亲的阻碍。根据哈扎林的说法,只有孩子和他们的后代才能阻碍兄弟俩。同时,Syahrur认为兄弟姐妹之间的关系可能会受到孩子和后代的阻碍。还有父母。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Perbandingan Penerapan Konsep Kalalah dalam Pemikiran Hukum Waris Islam
This study aims to comprehensively describe the thoughts associated with the concept of kalalah in Islamic inheritance and compare the application of the concept. This study is a type of normative juridical research with conceptual and comparative approaches. The results showed that brothers/sisters can only inherit property if the heir dies in a state of kalalah. Kalalah is defined as a person who dies without children and parents, except for Hazairin who states that he has no children or descendants. Differences related to the concept of kalalah are not only related to the definition of children and parents but also to the understanding of brothers/sisters. Jumhur ulama of Sunnite, Shia, and Islamic Law compilation (ILC) classify brothers/sisters into full, uterine, and consanguine ones. Meanwhile, Hazairin and Syahrur only mentioned relatives in general without classifying the types of brothers. Jumhur ulama in relation to uterine brothers, children are defined as son and daughter. While the parents are defined as the father and paternal grandfather. Furthermore, in relation to the share of full and consanguine brothers, the child is defined as the son, and the parent is defined as a father. ILC stipulates that children (boys/girls), and father exclude all types of brothers to inherit. For Shiah, brothers/sisters can be hindered by children in general, father and mother. According to Hazairin, only children and their descendants can hinder the brothers. Meanwhile, Syahrur determines that brothers/sisters can be hindered by children and descendants hls. and parents hhs.
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