{"title":"书评:《基督与哈里发之间:早期伊斯兰教的法律、婚姻与基督教社区》,列弗·维茨著","authors":"D. Powers","doi":"10.1525/jmw.2019.130007","DOIUrl":null,"url":null,"abstract":"Lev Weitz. Between Christ and Caliph: Law, Marriage and Christian Community in Early Islam . Divinations: Rereading Late Ancient Religion. Philadelphia, University of Pennsylvania Press, 2018. 352 pages, 6 illustrations. ISBN 978-0-8122-5027-5. $65.\n\nHistorians of Islam during its formative period have a strong tendency to focus their attention on Muslim elites—who were a minority—at the expense of non-Muslim subjects of the caliphate—who were a majority. In Between Christ and Caliph , Lev Weitz reframes the historical narrative about the emergence of Islam by placing non-Muslims at the center of this narrative, with special attention to the field of law. He argues that Christian, Muslim, and other elites were part of what Hodgson called an “Islamicate” culture that was shared by all subjects of the caliphate. He asks: How did Christians respond to Islamic legal institutions and practices and what effect did this response have on legal institutions and communal identity? He answers: Islamic imperial governance motivated Syriac Christian elites to modify their communal institutions and to redefine their identity as religious communities by creating a new Christian law that treated obligations between husbands, wives, and other family members as defined by new rules relating to marriage, divorce, inheritance, and the household ( baytā ). The argument unfolds in three parts of uneven length that are framed by an introduction and conclusion: Part I, Empire, Household, and Christian Community from Late Antiquity to the Abbasid Caliphate (chapters 1–3); Part II, Christian Family Law in the Making of Caliphal Society and Intellectual Cultures (chapters 4–8); and Part III, Islamic Family Law and Christian Jurists after Imperial Fragmentation (chapter 9). Each chapter begins with a short selection from a Christian legal source that exemplifies the problematic of that chapter.\n\nIn Chapter 1 Weitz reviews the position of the Church on monogamy and the indissolubility of marriage as reflected in the New Testament, second-century church orders, and the proceedings of ecumenical synods in the fourth and fifth centuries, followed by a review of Christian marriage practices in Byzantium and …","PeriodicalId":118510,"journal":{"name":"Journal of Medieval Worlds","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-09-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Book Review: Between Christ and Caliph: Law, Marriage and Christian Community in Early Islam by Lev Weitz\",\"authors\":\"D. Powers\",\"doi\":\"10.1525/jmw.2019.130007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Lev Weitz. Between Christ and Caliph: Law, Marriage and Christian Community in Early Islam . Divinations: Rereading Late Ancient Religion. Philadelphia, University of Pennsylvania Press, 2018. 352 pages, 6 illustrations. ISBN 978-0-8122-5027-5. $65.\\n\\nHistorians of Islam during its formative period have a strong tendency to focus their attention on Muslim elites—who were a minority—at the expense of non-Muslim subjects of the caliphate—who were a majority. In Between Christ and Caliph , Lev Weitz reframes the historical narrative about the emergence of Islam by placing non-Muslims at the center of this narrative, with special attention to the field of law. He argues that Christian, Muslim, and other elites were part of what Hodgson called an “Islamicate” culture that was shared by all subjects of the caliphate. He asks: How did Christians respond to Islamic legal institutions and practices and what effect did this response have on legal institutions and communal identity? He answers: Islamic imperial governance motivated Syriac Christian elites to modify their communal institutions and to redefine their identity as religious communities by creating a new Christian law that treated obligations between husbands, wives, and other family members as defined by new rules relating to marriage, divorce, inheritance, and the household ( baytā ). The argument unfolds in three parts of uneven length that are framed by an introduction and conclusion: Part I, Empire, Household, and Christian Community from Late Antiquity to the Abbasid Caliphate (chapters 1–3); Part II, Christian Family Law in the Making of Caliphal Society and Intellectual Cultures (chapters 4–8); and Part III, Islamic Family Law and Christian Jurists after Imperial Fragmentation (chapter 9). Each chapter begins with a short selection from a Christian legal source that exemplifies the problematic of that chapter.\\n\\nIn Chapter 1 Weitz reviews the position of the Church on monogamy and the indissolubility of marriage as reflected in the New Testament, second-century church orders, and the proceedings of ecumenical synods in the fourth and fifth centuries, followed by a review of Christian marriage practices in Byzantium and …\",\"PeriodicalId\":118510,\"journal\":{\"name\":\"Journal of Medieval Worlds\",\"volume\":\"7 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-09-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Medieval Worlds\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1525/jmw.2019.130007\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Medieval Worlds","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1525/jmw.2019.130007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Book Review: Between Christ and Caliph: Law, Marriage and Christian Community in Early Islam by Lev Weitz
Lev Weitz. Between Christ and Caliph: Law, Marriage and Christian Community in Early Islam . Divinations: Rereading Late Ancient Religion. Philadelphia, University of Pennsylvania Press, 2018. 352 pages, 6 illustrations. ISBN 978-0-8122-5027-5. $65.
Historians of Islam during its formative period have a strong tendency to focus their attention on Muslim elites—who were a minority—at the expense of non-Muslim subjects of the caliphate—who were a majority. In Between Christ and Caliph , Lev Weitz reframes the historical narrative about the emergence of Islam by placing non-Muslims at the center of this narrative, with special attention to the field of law. He argues that Christian, Muslim, and other elites were part of what Hodgson called an “Islamicate” culture that was shared by all subjects of the caliphate. He asks: How did Christians respond to Islamic legal institutions and practices and what effect did this response have on legal institutions and communal identity? He answers: Islamic imperial governance motivated Syriac Christian elites to modify their communal institutions and to redefine their identity as religious communities by creating a new Christian law that treated obligations between husbands, wives, and other family members as defined by new rules relating to marriage, divorce, inheritance, and the household ( baytā ). The argument unfolds in three parts of uneven length that are framed by an introduction and conclusion: Part I, Empire, Household, and Christian Community from Late Antiquity to the Abbasid Caliphate (chapters 1–3); Part II, Christian Family Law in the Making of Caliphal Society and Intellectual Cultures (chapters 4–8); and Part III, Islamic Family Law and Christian Jurists after Imperial Fragmentation (chapter 9). Each chapter begins with a short selection from a Christian legal source that exemplifies the problematic of that chapter.
In Chapter 1 Weitz reviews the position of the Church on monogamy and the indissolubility of marriage as reflected in the New Testament, second-century church orders, and the proceedings of ecumenical synods in the fourth and fifth centuries, followed by a review of Christian marriage practices in Byzantium and …