书评:《基督与哈里发之间:早期伊斯兰教的法律、婚姻与基督教社区》,列弗·维茨著

D. Powers
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摘要

列弗韦茨。基督与哈里发之间:早期伊斯兰的法律、婚姻与基督教社群。占卜:重读古代晚期宗教。费城,宾夕法尼亚大学出版社,2018。352页,6幅插图。ISBN 978-0-8122-5027-5。65美元。在伊斯兰教形成时期,研究伊斯兰教的历史学家有一种强烈的倾向,他们把注意力集中在穆斯林精英身上——他们是少数——而牺牲了哈里发的非穆斯林臣民——他们是多数。在《基督与哈里发之间》一书中,列弗·维茨将非穆斯林置于叙述的中心,并特别关注法律领域,从而重新构建了关于伊斯兰教出现的历史叙述。他认为,基督徒、穆斯林和其他精英都是霍奇森所说的“伊斯兰化”文化的一部分,这种文化为哈里发的所有臣民所共有。他问:基督徒如何回应伊斯兰的法律制度和习俗,这种回应对法律制度和社区认同有什么影响?他的回答是:伊斯兰帝国的统治促使叙利亚基督教精英修改他们的公共机构,并通过制定新的基督教法律来重新定义他们作为宗教团体的身份,该法律将丈夫、妻子和其他家庭成员之间的义务定义为与婚姻、离婚、继承和家庭(baytā)有关的新规则。本文分三部分展开,长度不一,由引言和结论构成:第一部分,帝国、家庭和基督教社区,从古代晚期到阿巴斯哈里发(1-3章);第二部分,基督教家庭法在哈里发社会和知识分子文化形成中的作用(第4-8章);第三部分,帝国分裂后的伊斯兰家庭法和基督教法学家(第9章)。每一章都以简短的基督教法律来源的选择开始,举例说明该章的问题。在第一章中,Weitz回顾了教会对一夫一妻制和婚姻不可解除性的立场,这些立场反映在新约,二世纪的教会命令,以及第四和第五世纪的普世宗教会议的程序中,然后回顾了拜占庭和……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Book Review: Between Christ and Caliph: Law, Marriage and Christian Community in Early Islam by Lev Weitz
Lev Weitz. Between Christ and Caliph: Law, Marriage and Christian Community in Early Islam . Divinations: Rereading Late Ancient Religion. Philadelphia, University of Pennsylvania Press, 2018. 352 pages, 6 illustrations. ISBN 978-0-8122-5027-5. $65. Historians of Islam during its formative period have a strong tendency to focus their attention on Muslim elites—who were a minority—at the expense of non-Muslim subjects of the caliphate—who were a majority. In Between Christ and Caliph , Lev Weitz reframes the historical narrative about the emergence of Islam by placing non-Muslims at the center of this narrative, with special attention to the field of law. He argues that Christian, Muslim, and other elites were part of what Hodgson called an “Islamicate” culture that was shared by all subjects of the caliphate. He asks: How did Christians respond to Islamic legal institutions and practices and what effect did this response have on legal institutions and communal identity? He answers: Islamic imperial governance motivated Syriac Christian elites to modify their communal institutions and to redefine their identity as religious communities by creating a new Christian law that treated obligations between husbands, wives, and other family members as defined by new rules relating to marriage, divorce, inheritance, and the household ( baytā ). The argument unfolds in three parts of uneven length that are framed by an introduction and conclusion: Part I, Empire, Household, and Christian Community from Late Antiquity to the Abbasid Caliphate (chapters 1–3); Part II, Christian Family Law in the Making of Caliphal Society and Intellectual Cultures (chapters 4–8); and Part III, Islamic Family Law and Christian Jurists after Imperial Fragmentation (chapter 9). Each chapter begins with a short selection from a Christian legal source that exemplifies the problematic of that chapter. In Chapter 1 Weitz reviews the position of the Church on monogamy and the indissolubility of marriage as reflected in the New Testament, second-century church orders, and the proceedings of ecumenical synods in the fourth and fifth centuries, followed by a review of Christian marriage practices in Byzantium and …
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