{"title":"开始","authors":"V. Nagarajan","doi":"10.1093/oso/9780195170825.003.0001","DOIUrl":null,"url":null,"abstract":"Before dawn each day, millions of Hindu women in Tamil Nadu, India, create a kōlam, a sacred ritual art form, on the thresholds of homes, temples, and businesses. It is usually made of rice flour and therefore is ephemeral. Drawing on her extensive ethnographic research, the author seeks to understand the wide range of meanings attributed to the kōlam, such as beauty; auspiciousness; the god Ganesha; the goddesses Lakshmi, Mūdevi, and Bhūdevi; the evil eye; competition; designs; mathematics; ecology; and the idea of “feeding a thousand souls.” This chapter (along with Chapters 2 and 3) lays the foundation for the book. The author describes how her research was influenced by Ivan Illich, A. K. Ramanujan, and Chandralekha. She braids together the diasporic with the home culture, integrating philosophical underpinnings of women’s knowledge systems and oral traditions.","PeriodicalId":308769,"journal":{"name":"Oxford Scholarship Online","volume":"434 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-11-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Beginnings\",\"authors\":\"V. Nagarajan\",\"doi\":\"10.1093/oso/9780195170825.003.0001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Before dawn each day, millions of Hindu women in Tamil Nadu, India, create a kōlam, a sacred ritual art form, on the thresholds of homes, temples, and businesses. It is usually made of rice flour and therefore is ephemeral. Drawing on her extensive ethnographic research, the author seeks to understand the wide range of meanings attributed to the kōlam, such as beauty; auspiciousness; the god Ganesha; the goddesses Lakshmi, Mūdevi, and Bhūdevi; the evil eye; competition; designs; mathematics; ecology; and the idea of “feeding a thousand souls.” This chapter (along with Chapters 2 and 3) lays the foundation for the book. The author describes how her research was influenced by Ivan Illich, A. K. Ramanujan, and Chandralekha. She braids together the diasporic with the home culture, integrating philosophical underpinnings of women’s knowledge systems and oral traditions.\",\"PeriodicalId\":308769,\"journal\":{\"name\":\"Oxford Scholarship Online\",\"volume\":\"434 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-11-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Oxford Scholarship Online\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780195170825.003.0001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Oxford Scholarship Online","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780195170825.003.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
每天黎明前,印度泰米尔纳德邦数以百万计的印度教妇女都会在家庭、寺庙和企业的门槛上制作一种神圣的仪式艺术形式kōlam。它通常由米粉制成,因此是短暂的。根据她广泛的民族志研究,作者试图理解kōlam的广泛含义,如美;吉祥;甘尼萨神;女神拉克希米,Mūdevi和Bhūdevi;邪恶的眼睛;竞争;设计;数学;生态学;以及"喂养一千个灵魂"的理念这一章(连同第二章和第三章)为本书奠定了基础。作者描述了她的研究如何受到Ivan Illich, A. K. Ramanujan和Chandralekha的影响。她将流散与本土文化结合在一起,整合了女性知识体系和口头传统的哲学基础。
Before dawn each day, millions of Hindu women in Tamil Nadu, India, create a kōlam, a sacred ritual art form, on the thresholds of homes, temples, and businesses. It is usually made of rice flour and therefore is ephemeral. Drawing on her extensive ethnographic research, the author seeks to understand the wide range of meanings attributed to the kōlam, such as beauty; auspiciousness; the god Ganesha; the goddesses Lakshmi, Mūdevi, and Bhūdevi; the evil eye; competition; designs; mathematics; ecology; and the idea of “feeding a thousand souls.” This chapter (along with Chapters 2 and 3) lays the foundation for the book. The author describes how her research was influenced by Ivan Illich, A. K. Ramanujan, and Chandralekha. She braids together the diasporic with the home culture, integrating philosophical underpinnings of women’s knowledge systems and oral traditions.