极权主义与人道主义的社会政治生活的个人主义概念根据红衣主教斯特凡Wyszyński

Ryszard Ficek
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引用次数: 0

摘要

本文以红衣主教斯蒂芬Wyszyński的社会政治生活的人道主义-个人主义概念为背景,研究了极权主义的多面性和明确的特殊性。对所讨论主题的分析提供了对极权主义本质的独特见解,无论是在德国纳粹主义的版本还是在苏联起源和起源的共产主义。然而,从基督教个人主义行为学的角度重新解释上述系统,可以让人们注意到并呈现这些概念的基本假设,这些概念完全是反人类和反基督教的范式。此外,揭示极权主义的整个议程,使人们更容易理解这些概念,不仅可以定义,还可以使20世纪一些最可怕、最堕落的系统性政府统治形式合法化,甚至得到证实。这是至关重要的,尤其是在当今,新兴趋势往往淡化和软化上述制度的犯罪性质,甚至认为“极权主义模式”是一种“特定的历史现象”,试图解决许多至关重要但复杂的政治、文化和经济问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Totalitarianism versus humanitarian-personalist concept of socio-political life according to Cardinal Stefan Wyszyński
This paper studies the multifaceted and definitude specificity of totalitarianism in the context of the humanitarian-personalist concept of the socio-political life of Cardinal Stefan Wyszyński. The analysis of the discussed topics provides a unique insight into the nature of totalitarianism, in both the version of German Nazism and in Communism with the Soviet origin and provenances. However, the reinterpretation of the above systems from the perspective of Christian personalist praxeology allows one to notice and present the fundamental assumptions of these concepts’ entirely anti-human and anti-Christian paradigm. Moreover, unveiling the entire agenda of totalitarianism makes it easier to interpret these concepts in terms of not only defining but also legitimizing, and even authenticating, some of the most terrifying and degenerated systemic government-ruling forms of the 20th century. It is of crucial importance, especially nowadays, when the emerging trends often downplay and soften the criminal nature of the above systems and even consider the “totalitarian model” as a “specific historical phenomenon” attempting to resolve many crucial but complex issues of political, cultural, and economic nature.
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