{"title":"“精神、安全与对峙”:加拿大萨斯喀彻温省研究人员与土著共同学习者之间的关系与和解中的研究创造过程及其作用","authors":"Myron Neapetung, L. Bradford, Lalita Bharadwaj","doi":"10.15402/ESJ.V5I2.68334","DOIUrl":null,"url":null,"abstract":"Provision of safe water on reserves is an ongoing problem in Canada that can be addressed by mobilizing water knowledge across diverse platforms to a variety of audiences. A participatory artistic animation video on the lived experiences of Elderswith water in Yellow Quill First Nation, Treaty Four territory, was created to mobilize knowledge beyond conventional peer-review channels. Research findings from interviews with 22 Elders were translated through a collaborative process into a video with a storytelling format that harmonized narratives, visual arts, music, and meaningful symbols. Three themes emerged which centered on the spirituality of water, the survival need for water, and standoffs in water management. The translation process, engagement and video output were evaluated using an autoethnographic approach with two members of the research team. We demonstrate how the collaborative research process and co-created video enhance community-based participatory knowledge translation and sharing. We also express how the video augments First Nations community ownership, control, access and possession (OCAP) of research information that aligns with their storytelling traditions and does so in a youth-friendly, e-compatible form. Through the evaluative process we share lessons learned about the value and effectiveness of the video as a tool for fostering partnerships, and reconciliation. The benefits and positive impacts of the video for the Yellow Quill community and for community members are discussed.","PeriodicalId":202523,"journal":{"name":"Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning","volume":"19 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Spirit, Safety, and a Stand-off ”: The Research-Creation Process and Its Roles in Relationality and Reconciliation among Researcher and Indigenous Co-Learners in Saskatchewan, Canada\",\"authors\":\"Myron Neapetung, L. Bradford, Lalita Bharadwaj\",\"doi\":\"10.15402/ESJ.V5I2.68334\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Provision of safe water on reserves is an ongoing problem in Canada that can be addressed by mobilizing water knowledge across diverse platforms to a variety of audiences. A participatory artistic animation video on the lived experiences of Elderswith water in Yellow Quill First Nation, Treaty Four territory, was created to mobilize knowledge beyond conventional peer-review channels. Research findings from interviews with 22 Elders were translated through a collaborative process into a video with a storytelling format that harmonized narratives, visual arts, music, and meaningful symbols. Three themes emerged which centered on the spirituality of water, the survival need for water, and standoffs in water management. The translation process, engagement and video output were evaluated using an autoethnographic approach with two members of the research team. We demonstrate how the collaborative research process and co-created video enhance community-based participatory knowledge translation and sharing. We also express how the video augments First Nations community ownership, control, access and possession (OCAP) of research information that aligns with their storytelling traditions and does so in a youth-friendly, e-compatible form. Through the evaluative process we share lessons learned about the value and effectiveness of the video as a tool for fostering partnerships, and reconciliation. 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引用次数: 0
摘要
在保护区提供安全用水是加拿大一个持续存在的问题,可以通过各种平台向各种受众动员水知识来解决这个问题。我们制作了一部参与式艺术动画影片,讲述第四条约属地黄羽毛第一民族(Yellow Quill First Nation)用水老人的生活经历,以动员超越传统同行评议渠道的知识。采访22位长者的研究结果通过合作过程被翻译成一个视频,该视频具有讲故事的形式,协调了叙事、视觉艺术、音乐和有意义的符号。三个主题集中在水的精神性、对水的生存需求和水管理的僵局上。翻译过程、参与度和视频输出由研究小组的两名成员使用自我民族志方法进行评估。我们展示了合作研究过程和共同制作的视频如何增强基于社区的参与式知识翻译和共享。我们还表达了视频如何增强原住民社区对研究信息的所有权、控制、访问和占有(OCAP),这些信息符合他们的讲故事传统,并以青年友好、电子兼容的形式实现。通过评估过程,我们分享了视频作为促进伙伴关系与和解工具的价值和有效性方面的经验教训。讨论了视频对Yellow Quill社区和社区成员的好处和积极影响。
“Spirit, Safety, and a Stand-off ”: The Research-Creation Process and Its Roles in Relationality and Reconciliation among Researcher and Indigenous Co-Learners in Saskatchewan, Canada
Provision of safe water on reserves is an ongoing problem in Canada that can be addressed by mobilizing water knowledge across diverse platforms to a variety of audiences. A participatory artistic animation video on the lived experiences of Elderswith water in Yellow Quill First Nation, Treaty Four territory, was created to mobilize knowledge beyond conventional peer-review channels. Research findings from interviews with 22 Elders were translated through a collaborative process into a video with a storytelling format that harmonized narratives, visual arts, music, and meaningful symbols. Three themes emerged which centered on the spirituality of water, the survival need for water, and standoffs in water management. The translation process, engagement and video output were evaluated using an autoethnographic approach with two members of the research team. We demonstrate how the collaborative research process and co-created video enhance community-based participatory knowledge translation and sharing. We also express how the video augments First Nations community ownership, control, access and possession (OCAP) of research information that aligns with their storytelling traditions and does so in a youth-friendly, e-compatible form. Through the evaluative process we share lessons learned about the value and effectiveness of the video as a tool for fostering partnerships, and reconciliation. The benefits and positive impacts of the video for the Yellow Quill community and for community members are discussed.