犹太复国主义运动中的女性偶像:以色列民族女英雄的塑造

J. Baumel-Schwartz
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引用次数: 1

摘要

女性在犹太复国主义英雄叙事中的角色一直是一个争论的问题,一些人将女性视为新兴社会主义国家中的平等伙伴,而另一些人则将女性主要等同于生物和文化层面上的国家再生产任务。本文主张,犹太复国主义女英雄的最终模板必须只包括适合神话化的元素,从而适合民族复制。由于妇女是国家再生产的管道,构成其国家认同基础的女性英雄形象必须在国家和道德上无可非议。为了调查这一说法,本文分析了四位犹太复国主义女英雄的故事,一位是部门的,另一位是地方的,第三位是基层的,第四位是全国的,她们都在不同时期成为犹太复国主义万神殿的一部分。通过分析他们的性别形象是如何通过国家记忆的媒介呈现给公众的,以及他们个人历史所需要的重写的数量,我将扩展这些框架中呈现的英雄神话的性别成分,以及鉴于他们作为犹太复国主义身份的再现者的角色,这种性别化的各种含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Female Icons of the Zionist Movement: The Making of a National Heroine in Israel
Abstract The role of women in the Zionist heroic narrative has long been an issue of debate between those viewing them as equal partners in an emerging socialist state v.s others who equate them primarily with the task of national reproduction on the biological and cultural levels. This article claims that the ultimate template of a Zionist heroine must only include elements which are suitable for mythologizing and consequently for national reproductions. As women are conduits for national reproduction, the female heroic images that construct the basis for their national identity must be nationally and morally above all reproach. In order to investigate this claim the article analyzes the stories of four Zionist heroines, one sectoral, another local, a third grassroots and a fourth national, all of whom became part of the Zionist pantheon during different periods. By analyzing how their gendered images were presented to the public through the agents of national memory, and the amount of re‐writing that their personal histories necessitated, I will expand upon the gendered components of their heroic myths as presented in these frameworks, and the various implications of this gendering in view of their role of reproducers of the Zionist identity.
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