圣马蒂·德·普伊格博的正面和圣马丁·图尔的肖像在加泰罗尼亚祭坛绘画传统

N. A. Dyadyunova
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摘要

本文研究的主题是加泰罗尼亚祭坛绘画传统中圣马丁的肖像和崇拜。这项研究的对象是12世纪上半叶的一座独特的纪念碑——圣马蒂·德·普伊格博的正面,曾被认为是加泰罗尼亚最古老的罗马式面板绘画作品之一。作者试图破除关于艺术品古老的史学神话,将其嵌入到历史、文化和政治语境中。这是肖像分析的方法,使人们有可能将圣马蒂·德·普伊格博正面的创作与加泰罗尼亚科马科对图尔圣马丁的特殊崇拜,以及他对巴塞罗那伯爵的赞助联系起来。在研究过程中,作者得出结论,普伊格博正面圣马蒂的建立与巴塞罗那伯爵拉蒙·贝伦格尔三世的统治有关,他的守护神是圣马丁。这一结论使得更准确地确定普伊格博圣马蒂教堂正面壁画的年代成为可能。档案文件以及位于巴塞罗那伯爵控制的领土上的一些圣马丁纪念碑证明了对圣马丁的崇拜与拉蒙·贝伦格尔的活动之间的联系。通过分析,可以将普伊格博正面的圣马丁肖像与圣玛丽亚德里波尔修道院伯爵墓碑上的拉蒙贝伦格尔三世肖像联系起来,这也使作者得出结论,正面和雕塑墓碑可能是在同一个车间制作的。这项研究的新颖之处在于,目前还没有人试图完全重建这幅加泰罗尼亚祭坛画的创作背景,并确定其创作的确切时间和地点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Frontal of Sant' Marti de Puigbo and the Saint Martin of Tours Iconography in the Catalan Altar Painting Tradition
The subject of research in this article is the iconography and cult of St. Martin of Tours in the Catalan altar painting tradition. The object of the study is a unique monument of the first half of the 12th century – the frontal of Sant Marti de Puigbo, once considered one of the most ancient works of Catalan Romanesque panel painting. The author made an attempt to dispel the historiographical myth about the antiquity of piece of art and embed it into the historical, cultural and political context. It was the method of iconographic analysis that made it possible to link the creation of the frontal of Sant' Marti de Puigbo with the special cult of Saint Martin of Tours in the Catalan Comarques, as well as with his patronage of the counts of Barcelona. In the course of the study, the author concluded that the creation of the Frontal Sant' Marti de Puigbo is connected with the reign of Count Ramon Berenguer III of Barcelona, whose patron saint was Saint Martin. This conclusion made it possible to more accurately date the frontal from the church of Sant'marti de Puigbo. The connection between the veneration of the cult of St. Martin and the activities of Ramon Berenguer is evidenced by archival documents, as well as some monuments dedicated to St. Martin located in the territories controlled by the Count of Barcelona. The analysis made it possible to link the iconography of St. Martin on the frontal from Puigbo with the iconography of Ramon Berenguer III on the tombstone of the count from the monastery of Santa Maria de Ripoll, which also allowed the author to conclude that the frontal and the sculptural tombstone could have been made in the same workshop. The novelty of the research lies in the fact that no attempt has yet been made to completely reconstruct the context of commission of this example of the Catalan altarpiece painting and determine the exact time and place of its creation.
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