基于陶希德的社会教育从古兰经的观点来看

M. Khoiruddin
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引用次数: 8

摘要

摘要:《古兰经》有许多观点,其中一些观点涉及社会教育和社会-人性的实践。就其意义而言,《古兰经》讲述了人与真主(habl min Allah)和人与人(habl ma 'a al-nas)之间的关系,这在男性中已经很流行和理解了。在伊斯兰教育实践中,需要各有关方面在横向上提供辩证法的多个维度,在纵向上提供服从的维度。在横向上,社会教育和同一性证据都应该能够发展生活的真实性。在纵向上,教育被称为社会和证据的统一性,为照顾、利用事实和保护自然资源提供了一种工具。这些成为理解现象的一种方式,蜜蜂在努力实现与造物主的交往生活。关键词:陶氏,社会,人文,教育
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pendidikan Sosial Berbasis Tauhid dalam perspektif Al-Qur’an
Abstract: The holy quran has many perspectives and some of them relates to social educations and pradigms of socio-humanity. As in the meaning, quran has relation between men with God (habl min Allah) and men with men (habl ma’a al-nas), which are already popular and understood among the men. There are two issues that need among various relevant parties in practice of in the islamic education to supply many dimensions of dialectics horizontally and dimension of submission vertically. Horizontally, both social education and evidence of oneness should be able to develop reality of the life. Vertically, education called social and evidence of the oneness based provide an instrument for charge with the care of, capitalize on the fact, and preserve narural resource. These become a way to understand phenomena and honeybee in their effort to attain intercourse life to the creator. Keywords : Tawheed, Social, Humanis, Education
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