人工智能机器人作为法律主体的利弊

Yuwono Prianto, Viony Kresna Sumantri, Paksi Yudha Sasmita
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引用次数: 1

摘要

- Facebook关闭能够创造自己语言的人工智能(AI)的案例,让很多人感到担忧,因为它对人类生活产生了深远的影响,激发了一家非营利公司Open AI的成立,旨在避免人工智能在世界上被滥用。本文以规范性法律研究为基础,参考二手资料。数据收集、处理和分析使用Miles和Huberman模型进行定性分析。伴随着技术发展的悖论,尤其是具有人工智能能力的机器人,需要得到行政、立法、司法和法律学者的认真对待。由于具有学习和决策的能力,人工智能机器人可以自己决定各种不受主人控制的行动。对待人工智能机器人的方式发生了转变,人工智能机器人被视为法律客体(商品),然后与宠物等同起来,被视为法律主体,就像人类和法律实体一样。虽然这方面的规定并没有立即出台,所以人工智能机器人的存在处于灰色地带。事实是,人工智能机器人能够开发自己的通信系统,而这些系统是它们的创造者无法理解的,就像Facebook的情况一样。这要求所有组成部分为了人类自身的生存,在一套法律和社会规则中重新组织人类与上帝、其他生物和人类创造的产品的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pros and Cons of AI Robot as a Legal Subject
— The Facebook case of shutting down Artificial Intelligence (AI), which was able to create its own language, worried many people because it had far-reaching consequences for human life, inspiring the establishment of a non- profit company Open AI which aims to avoid misuse of AI in the world. This article is based on normative legal research that refers to secondary data. Data collection, processing, and analysis are carried out qualitatively using the Miles and Huberman models. The paradox that accompanies the development of technology, especially robots with AI capabilities needs to be taken seriously by the executive, legislative, judicial and legal academics. With the ability to learn and make decisions, AI robots can decide for themselves various actions that will be taken out of their owner's control. There is a shift in the treatment of AI robots that are seen as legal objects (goods), then equated with pets, treated as legal subjects as well as humans and legal entities. While the regulation on that, is not immediately sought, so the existence of AI robots is in a grey area. The fact is that AI robots are able to develop their own communication systems that are not understood by their creators, as happened in the case of Facebook. This requires all components to reorganize human relations with God, fellow living beings and products of human creation in a set of legal and social rules for the survival of humanity itself.
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