最近的捐赠延期

A. Caillé
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引用次数: 0

摘要

在这篇文章中,阿兰·卡伊勒重建了“MAUSS(社会科学中的反功利主义运动)的独特历史”,从1980年初开始,一群来自不同学科(社会学家、经济学家、哲学家等)的朋友决定创办《MAUSS公报》,以对抗功利主义和经济主义在人文科学和哲学学科本身日益增长的霸权。1988年至1992年,《公报》最初更名为《毛斯大学三期期刊》,1993年至2022年更名为《毛斯大学半期期刊》,直到现在更名为《毛斯大学国际期刊》。作者将马塞尔·莫斯的礼物定义为“整体社会事实”,并解释了礼物范式在与现有话语的互动中不断丰富的意义上是一个“翻译操作员”。caill提出的理论操作是从简单的礼物范式(基于赠予者和受赠者之间简单互惠的观点)转向扩展的礼物范式来解释Mauss的发现。通过这种方式,它可以与其他范式和其他思潮(认知理论、关怀理论、人类发展理论等)对话。从这里开始,礼物的概念是“装饰”,即人类主体承诺为世界带来新的和前所未有的东西。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Recent Extensions of the Gift
In this essay, Alain Caillé reconstructs the “singular history of the MAUSS (Anti-Utilitarian Movement in the Social Sciences)” from when in early 1980 a group of friends from different disciplines (sociologists, economists, philosophers, etc.) decided to found the “Bulletin du MAUSS” to counter the growing hegemony of utilitarianism and economism in the human sciences and in the philosophical disciplines themselves. The Bulletin would initially become the “Revue du MAUSS trimestrielle” from 1988 to 1992 and from 1993 to 2022 the “Revue du MAUSS semestrielle” until its current anglophone extension “MAUSS International”. The author takes Marcel Mauss’ definition of the gift as a “total social fact” and explains that the gift paradigm is a “translation operator” in the sense that it is continuously enriched in interaction with existing discourses. The theoretical operation that Caillé proposes is to explicate Mauss’s discovery by moving from a simple gift paradigm, based on the perspective of simple reciprocity between giver and recipient, to an expanded gift paradigm. In this way, it can dialogue with other paradigms and other currents of thought (theory of recognition, theory of care, theory of human development, etc.). And from here to a conception of the gift as “adonnement”, i.e. the commitment of human subjects to bring something new and unprecedented into the world.
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