基于MAQASHID伊斯兰的教育和消费者保护模型的社会保障

Ridan Muhtadi, Anindya Yusuf Wirmanda, G. Premananto
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引用次数: 1

摘要

从伊斯兰的角度来看,人类的福利注重物质需求和精神需求之间的平衡满足。政府为改善社会对人类的保障而实施了一些政策,但由于缺乏精神斗志和相关机构之间缺乏协调,导致政策没有得到最优的执行。消费者保护作为优化方案的一部分,尚未协调运行。因此,作者有一个可以实施的想法,这是基于Maqashid伊斯兰教法的消费者教育和对穆斯林,穷人,穷人和非穆斯林的社会保障保护,以实现法拉的各个方面是dharuriyat需要的,即维护信仰(din),灵魂(nafs),原因(aql),血统(nasl),财富(maal)。基于伊斯兰教法的教育和消费者保护的实施是一个政府机构,BAZ, LAZ, UPZ,以及人类同胞对穷人和穷人的意识,以实现人民的利益。使用的研究方法是定性描述方法。以伊斯兰教法为基础的教育和消费者保护概念可以是一种创造性和富有成效的解决方案,涉及各种道德和精神问题,以及社会保障的管理,以及1945年宪法和《可兰经》规定的穷人获得社会保障的正义。此外,这一方案的实施有望实现人民的独立,实现人人享有自由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MODEL EDUKASI DAN PERLINDUNGAN KONSUMEN BERBASIS MAQASHID SYARIAH PADA JAMINAN SOSIAL
Human welfare from an Islamic perspective pays attention to a balanced satisfaction between material needs and spiritual needs. Some policies have been implemented by the government to improve social security to humanity, but the lack of spiritual morale and lack of coordination between the related institutions resulted in policies that have not been implemented optimally. Consumer protection, which is one part of optimizing programs, has not yet run coordinatively. Therefore, the writer has an idea that can be implemented, which is Maqashid Sharia-based Consumer Education and Protection on Social Security for Muslims, the Poor, the Poor, and Non-Muslims to achieve falah with aspects that are the dharuriyat needs namely maintenance of faith (din), soul (nafs), reason (aql), descent (nasl), wealth (maal). The implementation of education and consumer protection based on maqashid sharia is a government apparatus, BAZ, LAZ, UPZ, and awareness for fellow human beings to bear the needy and poor alike in order to achieve the benefit of the people. The research method used is a qualitative descriptive approach. The concept of education and consumer protection based on maqashid sharia can be a creative and productive solution related to various moral and spiritual problems and the management of social security, justice for the poor in getting social security as mandated in the 1945 Constitution and the Koran. In addition, the implementation of this program is expected to achieve the independence of the people and the achievement of falah for all people.  
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