玛丽与现代

Charlene M. Spretnak
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引用次数: 0

摘要

因为宗教改革不赞成圣母玛利亚精神存在的宇宙学、神秘主义、象征主义和美学维度的表达,也因为宗教改革中一些概念的世俗版本成为新兴现代性的核心,梵蒂冈第二次会议上天主教会的现代化工作导致了精简圣母玛利亚的存在和意义,有利于一个更字面、客观、严格基于文本的版本。同时更新教和更现代。然而,在梵蒂冈第二次会议之后的几十年里,现代机械论的世界观已经被物理学和生物学的发现所取代,这些发现表明,物理现实,即创造,完全由动态的相互关系组成。这种感知也告知化身,复活,救赎,变形,和完整的精神存在的玛丽与它的神秘和宇宙的维度。也许梵蒂冈第二次会议的严格分界线将在二十一世纪演变成关于玛丽和现代性的新的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mary and Modernity
Because the Reformation was unfavourably disposed toward expressions of the cosmological, mystical, symbolic, and aesthetic dimensions of the Virgin Mary’s spiritual presence, and because secular versions of several concepts in the Reformation became central to emergent modernity, the work of modernizing the Catholic Church at Vatican II resulted in streamlining Mary’s presence and meaning in favour of a more literal, objective, and strictly text-based version, which is simultaneously more Protestant and more modern. In the decades since Vatican II, however, the modern, mechanistic worldview has been dislodged by discoveries in physics and biology indicating that physical reality, the Creation, is composed entirely of dynamic interrelatedness. This perception also informs the Incarnation, the Resurrection, Redemption, transubstantiation, and the full spiritual presence of Mary with its mystical and cosmological dimensions. Perhaps the rigid dividing lines at Vatican II will evolve into new possibilities in the twenty-first century regarding Mary and modernity.
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