“我能得到一个阿门吗?”黑人福音教会作为话语共同体和教学模式

John White
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引用次数: 2

摘要

很多时候,教育工作者认为标准英语是静态的,它很容易受到非学校话语实践的感染,随后就扮演了“语言警察”的角色,禁止非标准英语进入课堂。这种狭隘的“什么是”学术话语的观点忽视了语言的有机本质,疏远了越来越多的语言多样性学生,最终肯定了语言种族中心主义。相反,本文强调了这样一个事实,即标准英语教学中有一些方法可以促进语言多样性,并促进学生的接受。其中一个例子就是黑人福音教会。这一传统中最成功的传道者表明,语言可以同时具有文化相关性和“标准”。他们的礼仪和教学风格利用了代码转换和代码网格,这是一种新的代码转换,在这种转换中,二元语言线被模糊,以创造新的混合话语,既具体化又加强了每种话语形式的基本原则。关键词:语篇过程;学术英语;黑人白话英语;
本文章由计算机程序翻译,如有差异,请以英文原文为准。
'Can I get an amen?' The Black gospel church as discourse community and pedagogical model
Too often times, educators assume that Standard English is static, that it is prone to infection from non-school discursive practices, and subsequently take on the role of "language police" by banning non-standard English from the classroom. This narrow view of 'what counts' as academic discourse ignores the organic nature of language, alienates increasing numbers of linguistically diverse students, and ultimately affirms linguistic ethnocentrism. This paper, conversely, highlights the fact that there are ways of teaching Standard English that celebrate linguistic diversity and facilitate students’ buy in. One of such examples is the Black gospel church. The most successful preachers from this tradition show that language can be at once culturally relevant and “standard”. Their liturgical and pedagogical style makes use of both code switching and code meshing, a new take on code switching in which dyadic linguistic lines are blurred to create new hybrid discourses that both reify and strengthen the underlying tenets of each discursive form.   Key words: Discourse processes, academic English, black vernacular English, code meshing, code switching.
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