教义文本的保存实践与未来

Nigel Walter
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引用次数: 0

摘要

2021年是《雅典宪章》通过90周年。这是第一个国际保护宪章,现在构成了支撑现代保护的迅速扩大的“教义文本”集合的一部分。无论它的优点和缺点是什么,这个集合提供了一个集体身份的标志,对我们学科的自我定义至关重要。虽然他们理所当然地深受喜爱,但本文认为,不加批判地处理这些文本可能会产生意想不到的后果,可能包括对重要遗产的破坏。正是由于它们的持久影响,作为一门学科,通过适当的、具有解释性的阅读,对其教义文本进行有知识的批评是至关重要的。本文首先考虑教义文本的本质,然后使用“教义”的概念来探索宗教性质的教义文本与保守主义教义文本之间的一些相似之处和差异,从而引入解释学问题。这就引出了关于理论与实践的关系,以及亚里士多德关于实践智慧的概念的讨论。论文最后考虑了采用这种方法的一些含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conservation Practice and the Future of Doctrinal Texts
2021 marks the 90th anniversary of the adoption of the Athens Charter. This, the first international conservation charter, now forms part of the rapidly expanding collection of ‘doctrinal texts’ which undergirds modern conservation. Whatever its strengths and weaknesses, this collection provides a marker of collective identity and is crucial to the self-definition of our discipline. While they are rightly held in great affection, this paper argues that to approach this collection of texts uncritically risks producing unintended consequences, potentially including the destruction of important heritage. Precisely because of their enduring influence, it is essential that as a discipline conservation engages in knowledgeable criticism of its doctrinal texts, through an appropriate and hermeneutically literate reading.  This paper first considers the nature of doctrinal texts, before using the notion of ‘doctrine’ to explore some of the parallels and differences between doctrinal texts of a religious nature and those of conservation, and so to introduce the question of hermeneutics. This then leads to a discussion of the relation between theory and practice, and the notion, from Aristotle, of phronesis or practical wisdom. The paper then concludes with consideration of some of the implications conservation of adopting this approach.
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