国际劳工组织和最古老的非职业

M. García
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引用次数: 2

摘要

2010年6月,国际劳工组织(ilo)批准了第一个关于工作领域艾滋病毒和艾滋病的劳工标准,第200号建议的批准被各种性工作者组织称赞为向前迈进了一步。全球性工作项目网络的活动人士在他们的网页上写道,国际劳工组织的建议中并没有特别提到性工作,但他们提到了起草过程中的讨论以及随后关于艾滋病毒的会议,以强调日内瓦组织的劳工方法国际劳工组织也强调,该建议“适用于所有工作者”,并强调其以社区为基础的培训性工作者的举措国际劳工组织在其关于艾滋病项目的政策文件和宣传中使用“性工作者”一词而不是“妓女”,这也清楚地表明了国际劳工组织最近对卖淫的态度。然而,在国际劳动法中,性工作仍然处于不确定状态。尽管在一些国家的法律背景下(如德国、新西兰和荷兰)承认卖淫,并且自20世纪70年代以来,性工作者在世界范围内的行动主义有所增加,但国际劳工组织从未提倡卖淫合法化。本文提供了国际劳工组织对卖淫的立场的历史概述。它认为,国际劳工组织拒绝提出一项将性工作者与其他工作者平等对待的国际劳工标准,与对商业性行为的普遍谴责有关,这是根深蒂固的。此外,报告还强调了劳工组织内部的分歧,这些分歧使得很难承认卖淫是一种工作形式。分析分两部分展开。在第一部分中,我将带读者进行一次概念之旅
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The ILO and the Oldest Non-profession
In June 2010, the International Labour Organization (ilo) approved the first labor standard on hiv and aids in the world of work, and the ratification of Recommendation No. 200 has been hailed as a step forward by various sex workers’ organizations. As activists from the Global Network of Sex Work Projects write on their webpage, sex work is not specifically mentioned in the ilo recommendation, but they refer to the discussions during the drafting process and to subsequent meetings concerning hiv to emphasize the labor approach of the Geneva organization.1 The ilo, too, stresses that the recommendation “reaches out to all workers” and highlights its community-based initiatives to train sex workers.2 The use of the term “sex worker” instead of “prostitute” in its policy papers and communication on its hiv programs is also a clear indication of the ilo’s recent approach to prostitution. Sex work, however, remains in limbo in international labor law. In spite of its recognition in some national legal contexts (e.g. Germany, New Zeeland, and the Netherlands) and the increased worldwide activism of sex workers from the 1970s onward, the ilo has never advocated the legalization of prostitution. This paper provides a historical overview of the ilo’s stance toward prostitution. It argues that the ilo’s refusal to put forward an international labor standard that would place sex workers on an equal footing with other workers is linked to the generalized condemnation of commercial sex, which has deep roots. Furthermore, it highlights the divisions within the ilo that make the recognition of prostitution as a form of work difficult. The analysis unfolds in two sections. In the first part, I take the reader on a conceptual tour from
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