两部“小说”:冈查洛夫《奥布洛莫夫》中“微笑”与“嘲笑”的变形

G. V. Mosaleva
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引用次数: 0

摘要

本文比较了与Olga ilinskaya和Agafya Pshenitsyna有关的两条情节主线。从贡恰罗夫小说中喜剧的范畴出发,对“笑”与“笑”的故事线进行了研究。本文探讨了奥尔加·伊利因斯卡娅的“微笑”的双重性现象:一方面,“微笑”被视为西方文化的象征(人们第一次在奥尔加的脸上看到与什托尔茨有关的微笑),另一方面,“微笑”的出现象征着奥尔加对奥布洛莫夫的爱,对“自己”世界的爱。奥尔加的“微笑”是多义的:它与书、生活和爱情有关。她与奥布洛莫夫婚姻的幻灭导致她的微笑发生了变化,她的微笑被“嘲笑”和“眼泪”所取代和压抑。奥尔加和奥布洛莫夫爱情故事的戏剧性结局在形而上学的语境中被认为是她对目的地的背叛,她真正的新郎的拒绝。作为她的目的地的回报,奥尔加失去了她的“孩子气的笑声”和“微笑”。在探讨阿加菲娅·玛特维耶夫娜“嘲笑”的故事情节时,作者强调了一种倒退:从“嘲笑”到“微笑”,从自动生活到对生活的精神改造。读者将普谢尼齐娜的“嘲弄”理解为作者提出的一个谜。本文探讨了阿加菲娅“嘲弄”的出现的不同意义:作为她灵魂贞洁的标志,作为她纯朴、谦卑、柔弱的标志。在对两位女主人公进行比较时,作者指出了她们的文化参照的差异:奥尔加·伊林斯卡娅的形象被审美化和浪漫化了,而阿加菲娅·普谢尼奇娜的形象被审美化和深化了。作者强调奥尔加形象的动态性和阿加菲娅·玛特维耶夫娜形象的静态性。因此,第一个形象倾向于如画性,第二个形象倾向于象似性。在小说的最后,奥尔加的“微笑”和阿加菲娅的“嘲笑”化为奥布洛莫夫的泪水,让读者体会到一些温柔的情感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
TWO “NOVELS”: METAMORPHOSE OF “SMILE” AND “MOCK” IN “OBLOMOV” BY I.A. GONCHAROV
The article compares two plotlines connected with Olga Ilyinskaya and Agafya Pshenitsyna. The storylines of “smile” and “mock” are researched through the perspective of the category of the comic within Goncharov’s novel. The paper deals with the phenomenon of duality as far as Olga Ilyinskaya”s “smile” is concerned: on the one hand the “smile” is regarded as a symbol of Western culture (one can see smile on the face of Olga for the first time in connection with Shtolts), on the other hand the “smile” appears as a symbol of Olga’s love for Oblomov, love of the world of “own”. Olga’s “smile” is polysemantic: it is associated with book, life and love. The disillusion of her marriage with Oblomov leads to the transformation of her smile as her smile is replaced and subdued by “mock” and “tears”. Dramatic final of the love story of Olga and Oblomov is regarded in metaphysical context as a betrayal of her destination, refusal from her genuine Groom. As a requital of her destination Olga loses her “childish laughter” and “smile”. Discussing the plotline of Agafya Matveevna’s “mock” the author highlights backward movement: from “mock” to “smile”, from automatic life to spiritual transformation of life. The reader appreciates the “mock” of Pshenitsyna as a mystery suggested by the writer. The article considers different meanings of emergence of Agafya’s “mock”: as a sign of chastity of her soul, as a sign of simplicity, humbleness and meakness. While comparing two heroines the author marks the difference between their cultural references: the image of Olga Ilyinskaya is aestheticized and romanticized while on the contrary the image of Agafya Pshenitsina deaestheticized and deepened. The author emphasizes dynamics of the image of Olga and static nature of the image of Agafya Matveevna. As a result the first image tends towards picturesqueness and the second one leans towards iconicity. In the final part of the novel Olga’s “smile” and Agafya’s “mock” are dissolved in tears for Oblomov, which makes readers experience some tender emotions.
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