国际未来主义手册

Tania Ørum
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Berghaus’ own chapter on the “Historiography of Studies on Italian Futurism” contextualises the historical trends in futurism studies, but is less a narrative than a useful bibliographical overview focused, as the title indicates, on Italian futurism. Italian futurism remains at the centre throughout the volume, while Russian futurism is less well covered. The second chapter in the first part on the vexed subject of “The Politics of Futurism” by Aleš Erjavec includes both Italy and Russia, but is too short to give the necessary information about futurism in both countries and adequately explain their complex relations to fascism and communism. Some of these political perspectives are taken up by the two more ample and nuanced essays on Italy by Luca Somigli (on literature) and Giorgio Di Genova (on the fine arts) in the third part of the volume, but their focus is primarily on aesthetic matters. 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引用次数: 5

摘要

由g nter Berghaus编辑的《国际未来主义手册》可能是迄今为止关于未来主义最全面的一本书,尤其是因为它包括了国家未来主义的遗产。它并不是一本方便的书:虽然是用轻质纸张印刷的,但精装版的页有足够的重量和体积,当你阅读时需要一张桌子来放书。尽管这些书的内容通常都很有趣,很有娱乐性,但是在没有任何插图的情况下读完这些书还是要花一些时间的。因此,这不是真正的假日或休闲阅读。但是一旦你有了它,你就有了全世界未来主义的几乎所有方面的参考资料。第一部分总结了“未来主义的历史和理论的一般方面”,只有三个章节,包括页,不可避免地显得有点短。伯格豪斯自己的“意大利未来主义研究的史学”一章将未来主义研究的历史趋势语境化,但正如标题所示,与其说是一种叙事,不如说是一种有用的参考书目概述,集中在意大利未来主义上。意大利未来主义仍然是整个卷的中心,而俄罗斯未来主义则没有被很好地覆盖。第一部分的第二章是关于阿莱什·埃尔贾维奇(alesi Erjavec)的《未来主义的政治》(The Politics of Futurism)这个棘手的主题,包括意大利和俄罗斯,但篇幅太短,无法提供有关这两个国家未来主义的必要信息,也无法充分解释它们与法西斯主义和共产主义的复杂关系。其中一些政治观点被卢卡·索米格利(文学)和乔治·迪·热那亚(美术)在第三部分的两篇关于意大利的更丰富和细致入微的文章所采纳,但他们的重点主要是美学问题。亨利克·巴兰(Henryk Baran)和克里斯蒂娜·洛德(Christina Lodder)在本卷第三部分中撰写的两篇关于俄罗斯的非常好的文章也提供了更详细的背景信息,说明了俄罗斯未来主义者中更异质的群体中艺术与政治之间的历史关系,并对俄罗斯和意大利未来主义的异同进行了很好的概述。所以关于意大利和俄罗斯的章节一起填补了Erjavec第一部分章节的空白。在这一节中用第三章来讨论传统上有些被忽视的“女性未来主义者”这个主题是个好主意,但不幸的是,这一节分为意大利女性(露西亚·雷)和俄罗斯女性(夏洛特·道格拉斯)两部分,篇幅同样短,有些部分只是列出了与未来主义有关的女性。幸运的是,本书中的每篇文章都提供了多种语言的相关参考文献的长列表,好奇的读者可以从中找到更多信息。第一部分可能被剪得太短了,没有给第二部分“不同审美媒介中的未来主义”留出空间,尤其是第三部分“不同国家的未来主义传统”,这部分占了全书的一半,用一系列据我所知从未有过的全新的本地研究扩展了对未来主义的研究
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Handbook of International Futurism
TheHandbook of International Futurism edited by Günter Berghaus is probably the most comprehensive volume on Futurism yet to appear, not least because it includes the legacies of futurism in  countries. It is not exactly a handy book: although printed on lightweight paper, the  pages in hardcover have enough weight and volume to require a table to rest the book on while you are reading. And even though the contents are often very interesting and entertaining, it takes some time to read through all these pages without a single illustration. So it is not exactly holiday or leisure reading. But once you have it you will have references handy for almost every aspect of futurism worldwide. The first part sums up “General Aspects of the History and Theory of Futurism” in just three chapters comprising  pages, which inevitably seems a bit short. Berghaus’ own chapter on the “Historiography of Studies on Italian Futurism” contextualises the historical trends in futurism studies, but is less a narrative than a useful bibliographical overview focused, as the title indicates, on Italian futurism. Italian futurism remains at the centre throughout the volume, while Russian futurism is less well covered. The second chapter in the first part on the vexed subject of “The Politics of Futurism” by Aleš Erjavec includes both Italy and Russia, but is too short to give the necessary information about futurism in both countries and adequately explain their complex relations to fascism and communism. Some of these political perspectives are taken up by the two more ample and nuanced essays on Italy by Luca Somigli (on literature) and Giorgio Di Genova (on the fine arts) in the third part of the volume, but their focus is primarily on aesthetic matters. The two very good essays on Russia by Henryk Baran and Christina Lodder in the third part of the volume also give more detailed contextual information on the historical relations between art and politics in the more heterogenous groups of Russian futurists and a good overview of the differences and similarities of Russian and Italian futurism. So together the chapters on Italy and Russia fill out some of the lacunae in Erjavec’s chapter in the first part. It is a great idea to have a third chapter in this section on the traditionally somewhat neglected subject of “Women Futurists”, but unfortunately this entry, divided into one part on Italian women (by Lucia Re) and one part on Russian women (by Charlotte Douglas), is equally short and in parts becomes just a listing of women associated with futurism. Fortunately, each article in the volume provides a long list of relevant references in several languages where the curious reader can find more information. The first part has probably been cut too short to make room for the second part on “Futurism in Different Aesthetic Media” and not least for the third part on “Futurist Traditions in Different Countries”, which takes up half the volume and expands the study of futurism with a whole new series of local studies that to my knowledge have never
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