哈萨克村庄抗议坐标系统中的宗族等级关系

Zhanbossinova А.S., Omarkanova A.O., Sailaubai E.E.
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摘要

本文以首次引入科学流通的档案资料为基础,分析了宗族等级制度在社会主义建设体系中的地位和作用。作者试图展示传统的社会经济结构及其祖先如何适应苏联宿舍的新规则。哈萨克村庄的转型问题,游牧人口的强力现代化是最紧迫的主题之一;它的多层性质使历史学家能够在跨学科科学关系的交叉点上纵向和横向地考虑它。拟议的出版物显示了传统特性被破坏和苏维埃哈萨克民族形成的根源;哈萨克村庄社会模仿化的过程和苏维埃部落主义的形成,因为强大的部落关系被纳入新政府的政治制度;哈萨克村的主动/被动抵抗策略以及布尔什维克哈萨克部落社会眼中“落后”的适应实践动机。特别注意对抗议情绪和公开武装示威的分析,其中部落当局和宗教崇拜部长发挥了重要作用。内容指出了一组人民武装起义的特征因素,指出了对抗议行动的边缘性影响,并强调了它们的优先事项。总体而言,哈萨克村庄维持生命的日常行为实践在很大程度上取决于传统的氏族等级结构,这阻碍了适应策略或抵抗形式的选择
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Clan-hierarchical relations in the system of protest coordinates of the Kazakh village
The article analyzes the place and role of clan-hierarchical institutions in the system of building socialism based on archival materials introduced into scientific circulation for the first time. The authors sought to show how the traditional socio-economic structure and its ancestral segment adapted to the new rules of the Soviet dormitory. The problem of the transformation of the Kazakh village, the forceful modernization of the nomadic population is one of the most burning themes; its multilayered nature allows historians to consider it vertically and horizontally, at the junction of interdisciplinary scientific relations. The proposed publication shows the origins of the destruction of traditional identity and the formation of the Soviet Kazakh nation; the process of social mimicry of the Kazakh village and the formation of Soviet tribalism, as strong tribal relations were incorporated into the political system of the new government; strategies of active/passive resistance of the Kazakh village and the motives of adaptation practices of the “backward” in the eyes of the Bolsheviks tribal Kazakh society. Special attention is paid to the analysis of protest moods and open armed demonstrations, in which tribal authorities and ministers of religious worship played a significant role. The contents indicate a group of characteristic factors of popular armed uprisings, the borderline influence on protest actions is noted, and their priorities are highlighted. In aggregate, the daily behavioral practices of life support of the Kazakh village largely depended on the traditional clan-hierarchical structure, which deter- mined the choice of the format of the adaptation strategy or resistance
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