非洲语境下女性主义与女性主义的理论阐释

M. Z. Shamase
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引用次数: 32

摘要

许多学者认为,女权主义是为特定人群量身定制的,并没有满足所有女性的需求。作为一个被美国白人女性概念化和采用的术语,女权主义需要一个旨在满足这一特定群体的需求和要求的议程。因此,白人女性认同女权主义和女权主义运动是合理的。将所有女性的历史置于白人女性的历史之下,从而给后者一个明确的位置,这是有问题的。因此,创造了各种定义,包括妇女主义,以最好地适应不同种族群体,特别是黑人妇女的需要。爱丽丝·沃克(1983)在她广受好评的散文集《寻找我们母亲的花园》中,虽然交替使用了“女性主义”一词,但她认为“女性主义者”是“黑人女权主义者或有色人种女权主义者”。大多数非裔美国妇女注意到两者之间没有什么区别,因为两者都支持黑人妇女自我定义和自决的共同议程。本文提出并证明了一种观点,即尽管女权主义和女性主义是西方导向的,但在非洲背景下,女权主义和女性主义是可以理解的。关键词:非洲";女权主义;代表作;女性;性别平等;stiwanism;分类
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theoretical exposition of feminism amd womanism in African context
A plethora of scholars argue that that feminism is tailor-made to serve a particular group of people and it does not address the need of all women. As a term conceptualized and adopted by white American women, feminism entails an agenda designed to meet the needs and demands of that particular group. For this reason, it is plausible for white women to identify with feminism and feminist movement. Placing all women’s history under white women’s history, thereby giving the latter a definite position, is problematic. Thus, various definitions, including womanism, have been coined to best suit the needs of different racial groups, black women in particular. Alice Walker (1983) in her acclaimed volume of essays “In search of our mother’s garden” though using the term womanism interchangeably, argues that a “womanist” was “a black feminist or feminist of color”. Most African American women note little difference between the two since both support a common agenda of black women’s self definition and self-determination.This paper presents and attests to a view that while feminism and womanism are western-oriented, there is a feminism and womanism intelligible in an African context.Keywords: Africana; feminism; womanism; women; sexual equality; stiwanism; taxonomy
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