“一个地狱般的隐喻”

Jenifer L. Barclay
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引用次数: 0

摘要

本章认为,贬低残疾的观念放大了黑人吟唱和畸形表演中对种族差异的看法,这为广大观众提供了脆弱的白人观念。这一点在托马斯·“爸爸”·赖斯(Thomas Rice) 1829年创造的吉姆·克劳(Jim Crow)中很明显,当时他目睹了一个被奴役的身体残疾的男人跳舞唱着《跳吉姆·克劳》(Jump Jim Crow);在p·t·巴纳姆(P. T. Barnum) 1835年宣传的美国第一个“怪胎”乔伊丝·赫斯(Joice heath)中也很明显——她是一个年迈的残疾奴隶,据说有161岁,曾是乔治·华盛顿(George Washington)的保姆。托马斯·“日本汤米”·迪沃德(Thomas“Japanese Tommy”dilward)是南北战争前仅有的两位用黑脸表演的黑人之一,他是黑脸和畸形表演之间联系的缩影,他饰演的侏儒因变装、性别扭曲的小提琴手而出名。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“One Hell of a Metaphor”
This chapter argues that disparaging ideas of disability amplified perceptions of racial difference in blackface minstrelsy and freak shows, which shored up fragile notions of whiteness to wide audiences. This is evident in Thomas “Daddy” Rice’s 1829 creation of Jim Crow when he witnessed an enslaved, physically disabled man dancing and singing “Jump Jim Crow” and in P. T. Barnum’s 1835 promotion of the nation’s first “freak,” Joice Heth—an elderly, disabled enslaved woman who was supposedly an astonishing 161 years old and the former nursemaid of George Washington. Thomas “Japanese Tommy” Dilward—one of only two black men to perform in blackface before the Civil War—epitomized the linkages between blackface and freak shows as a dwarf who gained fame as a cross-dressing, gender-bending fiddler.
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