临终愿景:安宁疗护姑息关怀志愿者的经历、观点和回应。

IF 1.3
Omega Pub Date : 2025-08-01 Epub Date: 2023-03-06 DOI:10.1177/00302228231161815
Stephen Claxton-Oldfield, Hyeseong Yoon
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引用次数: 0

摘要

11 名女性临终关怀姑息关怀志愿者曾目睹和/或由病人或病人家属向她们讲述临终前的幻觉(DBV),她们接受了采访,讲述了自己的经历、观点和反应。志愿者们回答了一系列引导性问题,并分享了有关病人临终前幻觉的故事。在访谈中,志愿者们谈到了 DBV 对病人和他们自己的影响、他们如何应对病人的 DBV 以及他们对 DBV 的解释。在志愿者分享的临终幻象故事中,最常出现的来访者是病人已故的家人(父母、兄弟姐妹)。在志愿者的描述中,病人的幻觉对病人产生了很大程度上的积极影响(如安慰),同时也对他们自己产生了积极影响(如减轻了他们自己对死亡的恐惧)。志愿者们并没有主动与病人谈论 DBV,而是通过倾听、提问以及在病人首先提出的情况下不卑不亢地做出适当回应。所有志愿者都为 DBV 提供了精神解释,而不是医学或科学解释。本文讨论了研究结果的意义和局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Deathbed Visions: Hospice Palliative Care Volunteers' Experiences, Perspectives, and Responses.

11 female hospice palliative care volunteers who had either witnessed and/or had patients or patients' family members tell them about deathbed visions (DBVs) were interviewed about their experiences, perspectives, and responses. The volunteers responded to a series of guiding questions and shared stories about their patients' DBVs. During the interviews, the volunteers talked about, among other things, the impact of DBVs on their patients and themselves, how they responded to their patients' DBVs, and their explanations for them. The most common visitors appearing in the deathbed vision stories shared by the volunteers were their patients' deceased family members (parents, siblings). The volunteers described their patients' visions as having largely positive (e.g., comforting) effects on the patients as well as having a positive impact on themselves (e.g., lessening their own fear of death). The volunteers did not initiate conversations about DBVs with their patients, but responded appropriately by listening, asking questions, and not being dismissive if the patient brought it up first. All volunteers provided spiritual as opposed to medical or scientific explanations for DBVs. The implications and limitations of the findings are discussed.

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