脑死亡是人体有机体死亡的新辩护。

IF 1.3 3区 哲学 Q3 ETHICS
Andrew Mcgee, Dale Gardiner, Melanie Jansen
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引用次数: 1

摘要

根据艾伦·D·谢蒙、富兰克林·米勒和罗伯特·特鲁格以及其他一些作家的著名批评,这篇论文为将脑死亡与人类有机体的死亡等同起来提供了一个新的理论依据。我们声称,这些批评是可以回答的,但前提是我们承认,当我们把脑死亡等同于更简单的死亡时,我们稍微重新定义了死亡的概念。因此,本文的大部分内容都在反驳重新定义死亡的合法性,然后才转向捍卫将脑死亡等同于稍微重新定义的死亡的新理由。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A New Defense of Brain Death as the Death of the Human Organism.

This paper provides a new rationale for equating brain death with the death of the human organism, in light of well-known criticisms made by Alan D Shewmon, Franklin Miller and Robert Truog and a number of other writers. We claim that these criticisms can be answered, but only if we accept that we have slightly redefined the concept of death when equating brain death with death simpliciter. Accordingly, much of the paper defends the legitimacy of redefining death against objections, before turning to the specific task of defending a new rationale for equating brain death with death as slightly redefined.

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来源期刊
CiteScore
2.90
自引率
6.20%
发文量
30
期刊介绍: This bimonthly publication explores the shared themes and concerns of philosophy and the medical sciences. Central issues in medical research and practice have important philosophical dimensions, for, in treating disease and promoting health, medicine involves presuppositions about human goals and values. Conversely, the concerns of philosophy often significantly relate to those of medicine, as philosophers seek to understand the nature of medical knowledge and the human condition in the modern world. In addition, recent developments in medical technology and treatment create moral problems that raise important philosophical questions. The Journal of Medicine and Philosophy aims to provide an ongoing forum for the discussion of such themes and issues.
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