没有血的肉实验室培育肉类对公众健康的益处》。

IF 1.8 3区 哲学 Q2 ETHICS
Journal of Bioethical Inquiry Pub Date : 2024-03-01 Epub Date: 2023-09-01 DOI:10.1007/s11673-023-10254-7
Jonny Anomaly, Heather Browning, Diana Fleischman, Walter Veit
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引用次数: 0

摘要

由动物细胞制成的合成肉将改变我们的饮食方式。通过消除饲养和屠宰动物的需要,它将减少痛苦。但是,如果合成肉被广泛食用,它也将为公众健康带来巨大的益处。在本文中,我们将讨论 "清洁肉类 "如何降低集约化动物养殖的相关风险,包括抗生素耐药性、环境污染以及流感和冠状病毒等人畜共患病毒性疾病。由于对清洁肉类最常见的反对意见是一些人认为它 "令人作呕 "或 "不自然",我们探讨了厌恶心理,以找到可能的对策。我们认为,清洁肉类对公众健康的益处使我们有充分的道德理由以公众可能支持的方式促进其发展和消费。最后,我们将从养殖动物到清洁肉类的转变描绘成一个集体行动问题,并建议采用社会规范而非强制性法律来解决这一问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Flesh Without Blood: The Public Health Benefits of Lab-Grown Meat.

Synthetic meat made from animal cells will transform how we eat. It will reduce suffering by eliminating the need to raise and slaughter animals. But it will also have big public health benefits if it becomes widely consumed. In this paper, we discuss how "clean meat" can reduce the risks associated with intensive animal farming, including antibiotic resistance, environmental pollution, and zoonotic viral diseases like influenza and coronavirus. Since the most common objection to clean meat is that some people find it "disgusting" or "unnatural," we explore the psychology of disgust to find possible counter-measures. We argue that the public health benefits of clean meat give us strong moral reasons to promote its development and consumption in a way that the public is likely to support. We end by depicting the change from farmed animals to clean meat as a collective action problem and suggest that social norms rather than coercive laws should be employed to solve the problem.

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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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