美

IF 1.1 3区社会学 Q3 SOCIOLOGY

Canadian Review of Sociology-Revue Canadienne De Sociologie Pub Date : 2022-10-26 DOI:10.1111/cars.12406

Shirley Anne Tate

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引用次数: 0

摘要

美不是种族中立的。这是一种种族化的类别/感知，在几个世纪的欧洲殖民、土著种族灭绝、非洲/黑人奴役和契约中出现，导致黑人处于最底层的审美等级。美学的殖民性意味着，直到今天，在质地和造型上被认为是黑人的头发，以及非洲人后裔身上肤色较深的皮肤，都是反黑人的根源。然而，黑人妇女、儿童和男性继续通过(重新)创造黑人反种族主义美学来进行反击，这些美学关注于黑人皮肤和头发的价值。

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Beauty

Beauty is not race neutral. It is a racialized category/ perception which emerged through centuries of European colonization, Indigenous genocide, African/Black enslavement and indenture resulting in an aesthetic hierarchy with Blackness at the bottom. The coloniality of aesthetics means that still today hair perceived as Black in texture and styling and darker skin on African descent bodies are the repositories of anti-Blackness. However, Black women, children and men continue to fight back by (re)creating Black antiracist aesthetics focused on valorizing Black skin and hair.

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来源期刊

Canadian Review of Sociology-Revue Canadienne De Sociologie SOCIOLOGY-

CiteScore

3.30

自引率

11.10%

发文量

期刊介绍： The Canadian Review of Sociology/ Revue canadienne de sociologie is the journal of the Canadian Sociological Association/La Société canadienne de sociologie. The CRS/RCS is committed to the dissemination of innovative ideas and research findings that are at the core of the discipline. The CRS/RCS publishes both theoretical and empirical work that reflects a wide range of methodological approaches. It is essential reading for those interested in sociological research in Canada and abroad.