"Initially, medicines will be given, and then we need to study the case": Medicalized perspectives about chronicity and mental health care in Kerala.

IF 1.5 4区 社会学 Q2 ANTHROPOLOGY
Sudarshan R Kottai, Shubha Ranganathan
{"title":"\"Initially, medicines will be given, and then we need to study the case\": Medicalized perspectives about chronicity and mental health care in Kerala.","authors":"Sudarshan R Kottai,&nbsp;Shubha Ranganathan","doi":"10.1080/13648470.2023.2212206","DOIUrl":null,"url":null,"abstract":"<p><p>In response to the global call to upscale mental health services in low--income countries, mental health non-governmental organisations (MHNGOs) have sprung up in Kerala to address mental health needs by partnering with pre-existing locally grown, bottom-up, community-led pain and palliative clinics (PPCs) to increase access to mental health care through task-shifting. The MHNGOs mandate filtering only patients with 'severe mental disorders' from low socioeconomic backgrounds for their free services. This eligibility criterion mandated by the MHNGO is ruffling feathers within the palliative clinics that oppose such -classifications. They believe that suffering cuts across all divisions and should not be discriminated against based on economic background and severity of illnesses. When chronicity and suffering are held universal by the MHNGO and palliative care, respectively, it brings to the fore the enactment of two perspectives of care. Drawing on observations of clinical interactions between patients, MHNGO staff and mental health professionals and interviews with community volunteers of palliative care clinics in Kerala, this paper demonstrates how chronicity narrative promoted by MHNGOs based on biopsychiatric model gains hegemony, whereas the community care model loses traction progressively. The state, caught between these two narratives, frontstages development by submitting its health machinery to the MHNGOs flouting basic medical safety laws in its services to marginalised people like the tribal population. This paper argues that the rising dominance of chronicity narrative in community mental health clinics as well as in popular media discourses evolves out of power relations between the MHNGOs and the palliative clinics.</p>","PeriodicalId":8240,"journal":{"name":"Anthropology & Medicine","volume":"30 2","pages":"153-170"},"PeriodicalIF":1.5000,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Anthropology & Medicine","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/13648470.2023.2212206","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
引用次数: 0

Abstract

In response to the global call to upscale mental health services in low--income countries, mental health non-governmental organisations (MHNGOs) have sprung up in Kerala to address mental health needs by partnering with pre-existing locally grown, bottom-up, community-led pain and palliative clinics (PPCs) to increase access to mental health care through task-shifting. The MHNGOs mandate filtering only patients with 'severe mental disorders' from low socioeconomic backgrounds for their free services. This eligibility criterion mandated by the MHNGO is ruffling feathers within the palliative clinics that oppose such -classifications. They believe that suffering cuts across all divisions and should not be discriminated against based on economic background and severity of illnesses. When chronicity and suffering are held universal by the MHNGO and palliative care, respectively, it brings to the fore the enactment of two perspectives of care. Drawing on observations of clinical interactions between patients, MHNGO staff and mental health professionals and interviews with community volunteers of palliative care clinics in Kerala, this paper demonstrates how chronicity narrative promoted by MHNGOs based on biopsychiatric model gains hegemony, whereas the community care model loses traction progressively. The state, caught between these two narratives, frontstages development by submitting its health machinery to the MHNGOs flouting basic medical safety laws in its services to marginalised people like the tribal population. This paper argues that the rising dominance of chronicity narrative in community mental health clinics as well as in popular media discourses evolves out of power relations between the MHNGOs and the palliative clinics.

“最初,将提供药物,然后我们需要研究病例”:喀拉拉邦慢性病和精神卫生保健的医学观点。
为了响应全球对低收入国家高端精神卫生服务的呼吁,精神卫生非政府组织(MHNGOs)在喀拉拉邦如雨后春笋般涌现,通过与当地已有的自下而上、社区主导的疼痛和缓和诊所(PPCs)合作,通过任务转移增加获得精神卫生保健的机会,来解决精神卫生需求。MHNGOs规定,只有社会经济背景较低的“严重精神障碍”患者才能获得免费服务。MHNGO规定的这一资格标准在反对这种分类的姑息治疗诊所中引起了骚动。他们认为痛苦不分阶层,不应该因为经济背景和疾病的严重程度而受到歧视。当慢性和痛苦是普遍持有MHNGO和姑息治疗,分别,它带来了两种观点的制定护理。本文通过观察患者、MHNGO工作人员和精神卫生专业人员之间的临床互动以及对喀拉拉邦临终关怀诊所社区志愿者的访谈,证明了基于生物精神病学模式的MHNGO推广的慢性叙事获得了主导地位,而社区护理模式逐渐失去吸引力。被夹在这两种说法之间的国家,在向部落人口等边缘人群提供服务时,无视基本医疗安全法,将其医疗机构交给跨国公司,从而抢占了发展的先机。本文认为,慢性叙事在社区精神卫生诊所以及大众媒体话语中的主导地位日益上升,是由mhngo与姑息治疗诊所之间的权力关系演变而来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
2.90
自引率
0.00%
发文量
13
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信