Sunni Islamic perspectives on lab-grown sperm and eggs derived from stem cells - in vitro gametogenesis (IVG).

IF 1.4 Q2 ETHICS
Gamal Serour, Mohammed Ghaly, Shaikh Mohd Saifuddeen, Ayaz Anwar, Noor Munirah Isa, Alexis Heng Boon Chin
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引用次数: 1

Abstract

An exciting development in the field of assisted reproductive technologies is In Vitro Gametogenesis (IVG) that enables production of functional gametes from stem cells in the laboratory. Currently, development of this technology is still at an early stage and has demonstrated to work only in rodents. Upon critically examining the ethical dimensions of various possible IVG applications in human fertility treatment from a Sunni Islamic perspective, together with benefit-harm (maslahah-mafsadah) assessment; it is concluded that utilization of IVG, once its efficacy and safety are guaranteed, could be permissible by strictly adhering to Islamic ethical principles related to marriage, biological/genetic relatedness, sexual intercourse, and moral status of the embryo/fetus versus that of the gamete. As a result, IVG will be acceptable for treating primary infertility, age-related infertility, and preventing genetic diseases. However, it will be unacceptable for application in posthumous reproduction, donor gametes, genetic enhancement, and procreation in same-sex couples.

逊尼派伊斯兰教对从干细胞中获得的实验室培养精子和卵子的观点——体外配子发生(IVG)。
体外配子发生(IVG)是辅助生殖技术领域的一个令人兴奋的发展,它使干细胞在实验室中产生功能性配子成为可能。目前,这项技术的发展仍处于早期阶段,并已证明仅适用于啮齿动物。从逊尼派伊斯兰的角度,结合益-害(maslahah-mafsadah)评估,批判性地审查了IVG在人类生育治疗中各种可能应用的伦理层面;结论是,一旦IVG的有效性和安全性得到保证,就可以通过严格遵守与婚姻、生物/遗传关系、性交和胚胎/胎儿相对于配子的道德地位有关的伊斯兰伦理原则来允许使用IVG。因此,IVG将可用于治疗原发性不孕症、年龄相关性不孕症和预防遗传性疾病。然而,它在死后生殖、供体配子、基因增强和同性伴侣的生殖方面的应用是不可接受的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
2.30
自引率
16.70%
发文量
45
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