'Come On, Man!' On Errors, Choice, and Hayekian Behavioral Economics

C. Sunstein
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引用次数: 1

Abstract

With respect to the views of dead thinkers, answers to many particular questions are often interpretive in Ronald Dworkin's sense. Such answers must attempt (1) to fit the materials to be interpreted and (2) to justify them, that is, to put them in the best constructive light. What looks like (1), or what purports to be (1), is often (2). That is, when a follower of Kant urges that ‘Kant would say x’, or that ‘Kantianism entails y’, the goal is to make the best constructive sense of Kant and Kantianism, not merely to adhere to something that Kant actually said. An approach to behavioral economics cannot claim to be Hayekian if it is rooted in enthusiasm for the abilities of planners to set prices and quantities, or if it sees the price system as a jumble of mistakes and errors. But within a not-so-narrow range, a variety of freedom-preserving approaches, alert to the epistemic limits of planners, can fairly claim to be Hayekian. Hayekian behavioral economics, I suggest, is an approach that (1) recognizes the importance and pervasiveness of individual errors, (2) emphasizes the epistemic limits of planners, (3) builds on individual choices rather than planner preferences, and (4) gives authority to choices made under epistemically favorable conditions, in which informational deficits and behavioral biases are least likely to be at work. The key step, of course, is (4). If it is properly elaborated, the resulting approach deserves respect. It is worthy of serious consideration, even if some of us, including the present author, would not entirely embrace it. In defending that proposition, the present essay responds to some critical remarks on behaviorally informed policy, including the resort to ‘explainawaytions’ (Matthew Rabin's term) for behavioral findings.
“加油,伙计!”错误、选择与哈耶克行为经济学
就已故思想家的观点而言,许多特定问题的答案往往是罗纳德·德沃金意义上的解释性问题。这样的答案必须试图(1)符合要解释的材料,(2)证明它们是正确的,也就是说,把它们放在最好的建设性的光中。看起来像(1)的东西,或者声称是(1)的东西,往往是(2)。也就是说,当康德的追随者敦促“康德会说x”,或者“康德主义需要y”时,目标是对康德和康德主义做出最好的建设性理解,而不仅仅是坚持康德实际上说过的东西。如果一种行为经济学方法根植于对计划者设定价格和数量的能力的热情,或者认为价格体系是错误和错误的混合体,那么它就不能被称为哈耶克主义。但在一个不那么狭窄的范围内,各种保护自由的方法,警惕计划者的认知限制,可以相当地声称是哈耶克式的。我认为,哈耶克行为经济学是这样一种方法:(1)承认个人错误的重要性和普遍性;(2)强调计划者的认知限制;(3)建立在个人选择而不是计划者偏好的基础上;(4)赋予在认知有利条件下做出的选择权力,在这种条件下,信息缺陷和行为偏见最不可能起作用。当然,关键的一步是(4)。如果阐述得当,最终的方法值得尊重。这是值得认真考虑的,即使我们中的一些人,包括现在的作者,不会完全接受它。为了捍卫这一主张,本文回应了一些对行为知情政策的批评,包括对行为发现的“解释”(马修·拉宾的术语)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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