The Other Milk: Reinventing Soy in Republican China

IF 0.7 4区 社会学 Q2 AREA STUDIES
M. King
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Abstract

Among the historical gems that Jia-Chen Fu has unearthed in her intricate study of the transformation of soymilk in modern Chinese history is a postcard of skinny Granny Soybean and her four soybean grandkids, armed with sticks, chasing a fat Madame Cow into the front gate of a museum. Printed by the China Nutritional Aid Council, a social welfare organization active from 1939–42, which attempted to produce and distribute soymilk and soybean cakes to children across southwestern China during World War II, the postcard hints at a world where dairy would be doomed to historical obsolescence, while the vigorous and energetic Granny Soybean and her many derivative products would rule the day. Yet this quirky postcard offers more than just an unforgettable image: it also suggests the broader context of national rivalry that underlay all Republican era (1912–1949) attempts to refashion the traditional Chinese drink of soymilk as a nutritious, scientific, modern Chinese beverage. After all, Granny Soybean was not just any generic soybean lady: she was recognizably Chinese, and looked less like a granny than a young, modern Chinese housewife, with her trim black hair coiffed just so, and high-heel wedge sandals at the end of her slender legs. Moreover, the spots on Madame Cow’s back bore a striking resemblance to a map of the Pacific rim, with the East Asian coastline facing off against North America. For Chinese audiences, the postcard drew upon the close association between Western diets and the heavy consumption of dairy products such as cow’s milk, while the soybean was considered a native foodstuff. Fu’s fascinating book examines the scientific worldviews that gathered momentum in the Republican era to create not only the Granny Soybean postcard, but also social welfare organizations, such as the China Nutritional Aid Council. These artifacts and activities resulted from the work of a pioneering generation of nutritional scientists in China, including men like Wu Xian (1893–1959), Chinese biochemist
另一种牛奶:在民国的中国重新发明大豆
傅佳晨(音译)对中国近代史上豆浆的演变进行了细致的研究,在她发掘出的历史瑰宝中,有一张明信片,上面是瘦骨嶙峋的大豆奶奶和她的四个大豆孙子,拿着棍棒,追逐着胖胖的奶牛夫人,走进一家博物馆的正门。这张明信片是由中国营养援助委员会印制的,这是一个活跃于1939年至1942年的社会福利组织,在第二次世界大战期间,该组织试图为中国西南地区的儿童生产和分发豆浆和豆饼。这张明信片暗示着一个乳制品注定要过时的世界,而精力充沛的大豆奶奶和她的许多衍生产品将统治这一天。然而,这张古怪的明信片提供的不仅仅是一张令人难忘的图片:它还表明,在民国时期(1912-1949),所有试图将中国传统饮料豆浆重新塑造成一种营养、科学、现代的中国饮料的努力背后,存在着更广泛的民族竞争背景。毕竟,大豆奶奶不是普通的大豆女士:她是中国人,看起来不像老奶奶,而更像一个年轻的现代中国家庭主妇,她修长的腿尾梳着整齐的黑发,脚上穿着高跟坡跟凉鞋。此外,牛夫人背上的斑点与环太平洋地区的地图惊人地相似,东亚海岸线与北美海岸线相对。对于中国观众来说,这张明信片描绘了西方饮食与牛奶等乳制品的大量消费之间的密切联系,而大豆被认为是一种本土食品。傅的这本引人入胜的书审视了在民国时期兴起的科学世界观,这些世界观不仅创造了大豆奶奶明信片,还创造了社会福利组织,如中国营养援助委员会。这些文物和活动源于中国一代营养科学家的开创性工作,其中包括中国生物化学家吴贤(1893-1959)
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来源期刊
CiteScore
1.60
自引率
12.50%
发文量
44
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