Race Relations in Black and White: Visual Impairment as a Racialized and Gendered Metaphor in Ralph Ellison’s Invisible Man and Herman Melville’s “Benito Cereno”

IF 0.4 3区 文学 0 LANGUAGE & LINGUISTICS
J. Armengol
{"title":"Race Relations in Black and White: Visual Impairment as a Racialized and Gendered Metaphor in Ralph Ellison’s Invisible Man and Herman Melville’s “Benito Cereno”","authors":"J. Armengol","doi":"10.28914/ATLANTIS-2017-39.2.02","DOIUrl":null,"url":null,"abstract":"While scholarship has increasingly acknowledged Ralph Ellison’s indebtedness to Herman Melville, whose novella “Benito Cereno” (1855) was used as an epigraph to Invisible Man (1952), fewer scholars have discussed their common literary foci on blindness as a racial and gendered visual metaphor. Borrowing from the latest scholarship on whiteness and/as racial dominance, this article revisits “Benito Cereno” to show how Captain Delano’s lack of belief in the possibility of a slave insurrection throughout the novella is itself an effect of racism, stemming mostly from the taken-for-granted-ness of white superiority, which Melville shows as distorting the whites’ perceptions of blacks. In so doing, I will also explore Ellison’s reworking of Melville’s racial imagery in Invisible Man, which seems to extend the blindness metaphor to both black and white characters, re-presenting cross-racial blindness as reciprocal rather than unidirectional. As part of this argument, the article posits the inseparability of gender and race, suggesting that Ellison’s depiction of white racism may be traced back to the (antebellum) definition of American manhood as free and nonenslaved, which Melville’s novella both illustrates and undermines. I thus conclude that Ellison’s and Melville’s works skilfully anatomize, and critique, the discourses on whiteness and/as masculinity of their respective historical moments, highlighting their interdependence, but also their internal contradictions, which the black characters end up using to their own advantage. Keywords: Herman Melville; Ralph Ellison; “Benito Cereno”; Invisible Man; literary influence; black-white relations","PeriodicalId":54016,"journal":{"name":"Atlantis-Journal of the Spanish Association of Anglo-American Studies","volume":"43 4 1","pages":"29-46"},"PeriodicalIF":0.4000,"publicationDate":"2017-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Atlantis-Journal of the Spanish Association of Anglo-American Studies","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.28914/ATLANTIS-2017-39.2.02","RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LANGUAGE & LINGUISTICS","Score":null,"Total":0}
引用次数: 0

Abstract

While scholarship has increasingly acknowledged Ralph Ellison’s indebtedness to Herman Melville, whose novella “Benito Cereno” (1855) was used as an epigraph to Invisible Man (1952), fewer scholars have discussed their common literary foci on blindness as a racial and gendered visual metaphor. Borrowing from the latest scholarship on whiteness and/as racial dominance, this article revisits “Benito Cereno” to show how Captain Delano’s lack of belief in the possibility of a slave insurrection throughout the novella is itself an effect of racism, stemming mostly from the taken-for-granted-ness of white superiority, which Melville shows as distorting the whites’ perceptions of blacks. In so doing, I will also explore Ellison’s reworking of Melville’s racial imagery in Invisible Man, which seems to extend the blindness metaphor to both black and white characters, re-presenting cross-racial blindness as reciprocal rather than unidirectional. As part of this argument, the article posits the inseparability of gender and race, suggesting that Ellison’s depiction of white racism may be traced back to the (antebellum) definition of American manhood as free and nonenslaved, which Melville’s novella both illustrates and undermines. I thus conclude that Ellison’s and Melville’s works skilfully anatomize, and critique, the discourses on whiteness and/as masculinity of their respective historical moments, highlighting their interdependence, but also their internal contradictions, which the black characters end up using to their own advantage. Keywords: Herman Melville; Ralph Ellison; “Benito Cereno”; Invisible Man; literary influence; black-white relations
黑人与白人的种族关系:拉尔夫·埃里森《看不见的人》与赫尔曼·梅尔维尔《贝尼托·塞雷诺》中种族化与性别化的视觉障碍隐喻
虽然学术界越来越多地承认拉尔夫·埃里森对赫尔曼·梅尔维尔的贡献,后者的中篇小说《贝尼托·塞雷诺》(1855)被用作《看不见的人》(1952)的序言,但很少有学者讨论他们共同的文学焦点,即失明作为种族和性别的视觉隐喻。本文借用了关于白人和种族统治的最新学术研究,重新审视了《贝尼托·塞雷诺》,以说明德拉诺船长在整个中篇小说中不相信奴隶起义的可能性,这本身就是种族主义的影响,主要源于被认为理所当然的白人优越感,梅尔维尔认为这扭曲了白人对黑人的看法。在此过程中,我还将探讨埃里森对梅尔维尔在《看不见的人》中的种族意象的改造,这似乎将失明的隐喻延伸到了黑人和白人身上,将跨种族的失明重新呈现为相互的,而不是单向的。作为这一论点的一部分,这篇文章假定性别和种族是不可分割的,表明埃里森对白人种族主义的描述可以追溯到(南北战争前)对美国男子气概的定义,即自由和不受奴役,梅尔维尔的中篇小说既说明了这一点,也破坏了这一点。因此,我得出结论,埃里森和梅尔维尔的作品巧妙地剖析和批判了他们各自历史时期关于白人和/作为男子气概的话语,突出了他们之间的相互依存关系,以及他们内部的矛盾,黑人角色最终利用了这些矛盾来为自己谋利。关键词:赫尔曼·梅尔维尔;拉尔夫·埃里森;“贝尼托·Cereno”;看不见的人;文学的影响;黑白关系
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
CiteScore
0.80
自引率
0.00%
发文量
13
审稿时长
28 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信