Why we should not assume that ‘normal’ is ambiguous

Jon Bebb
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Abstract

There is a widespread and largely unchallenged assumption within philosophy that the word ‘normal’ is ambiguous: i.e., that it can mean different things in different contexts. This assumption appears in work within topics as varied as the philosophy of biology, medicine, justification, causation, and more. In this paper I argue that we currently lack any independent reason for adopting such an assumption. The reason that would most likely be offered in its favour requires us to ignore an alternative and equally plausible explanation for the seeming variety of different meanings that ‘normal’ is taken to have. Meanwhile, the well-known conjunction reduction test for ambiguity provides no evidence for the ambiguity of ‘normal’, and in fact suggests that maintaining this ambiguity claim is more difficult than has been initially supposed. Therefore, with the way things stand at present, it should not be assumed without argument that ‘normal’ is an ambiguous term.
为什么我们不应该认为“正常”是模棱两可的
在哲学中有一个广泛且基本上没有受到质疑的假设,即“正常”一词是模棱两可的:即它在不同的上下文中可能意味着不同的事物。这种假设出现在各种各样的主题中,如生物学哲学、医学、论证、因果关系等等。在本文中,我认为我们目前缺乏采用这种假设的任何独立理由。最可能支持“正常”的原因是,我们需要忽略另一种同样合理的解释,因为“正常”似乎有各种不同的含义。与此同时,著名的歧义连词减少测试没有提供“正常”的歧义的证据,实际上表明维持这种歧义主张比最初设想的要困难得多。因此,就目前的情况来看,不应该毫无争议地认为“正常”是一个模棱两可的术语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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