Means and Seas

IF 0.1 0 ART
Siegfried Zielinski
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引用次数: 0

Abstract

ABSTRACT:In this article, the author examines the contrasting worldviews of specific philosophers, architects, and physicists in an attempt to identify a position that would represent a viable alternative to the concept of universalization. In the history of civilization, he asserts, almost all wars have been of a territorial nature. Territories tend toward uniformity and universalization. He contrasts this worldview with reflections on oceanic thinking, which perceives bodies of water such as the Mediterranean as mediators between continents as well as between opposing worldviews, connecting and dividing at the same time. The sea, however, does not connect in order to homogenize but rather creates distance as an important prerequisite for true communication, thus linking multiplicity in all its variety as a viable alternative to universalism. The author moves on to scrutinize the cosmopolitan attitude as a paradox that on the one hand is oriented to the particular individual and on the other hand to an imaginary world community, that is, the universal. Taking this notion further to consider today’s world that is saturated with the imaginary and symbolic power of the Internet, the author proposes that cosmopolitanism could be understood as an adequate expression for the technologically advanced world community by its capability to strike a balance between the individual and the world as a whole, on one side, and synthetic identity generated by culture and technology, on the other. Nevertheless, deviating from all of these worldviews, the author concludes with a short reflection, inspired by two films, on an alternative to cosmopolitanism that he calls cosmoethics, which employs ethics as the guiding principle of thought and action and commits to a practice that stays in close contact not only with real but also with diverse realities.
海洋及航道
摘要:在本文中,作者考察了哲学家、建筑师和物理学家的不同世界观,试图找到一种可以替代普遍性概念的立场。他断言,在文明史上,几乎所有的战争都具有领土性质。地域趋向统一和普遍化。他将这种世界观与对海洋思维的反思进行了对比,后者将地中海等水体视为大陆之间以及对立世界观之间的媒介,同时又连接又分裂。然而,大海并不是为了同质化而连接,而是创造距离,作为真正交流的重要先决条件,从而将多样性联系起来,作为普遍主义的可行替代方案。作者进一步审视了世界主义态度,认为它是一种悖论,一方面面向特定的个体,另一方面面向想象中的世界共同体,即普遍性。将这一概念进一步考虑到当今充斥着互联网想象和象征力量的世界,作者提出,世界主义可以被理解为对技术先进的世界共同体的适当表达,因为它能够在个人和世界作为一个整体之间取得平衡,另一方面是文化和技术产生的综合身份。然而,在背离所有这些世界观的基础上,作者在两部电影的启发下,对世界主义的另一种选择进行了简短的反思,他称之为世界伦理,它将伦理作为思想和行动的指导原则,并致力于一种不仅与真实的现实而且与多样化的现实保持密切联系的实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
13
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