RESISTED VERSUS FASCINATED: THE MUSLIM-CHRISTIAN RELATIONSHIP IN THE POST-REGIONAL AUTONOMY IN PADANG, WEST SUMATERA

Andri Ashadi, Nurus Shalihin
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Abstract

Christian students' involvement in the school Islamic programs such as wearing Muslim clothing, participating in the seven-minute Islamic sermon, and joining Islamic classes are often considered a compliance attitude. Instead, it is a process of self-adaptation because they attend a school within a Muslim majority environment.  Moreover, this camouflage represents their resistance to the school rules. This article discusses how Christian students in two state schools in Padang behave in the framework of Islamic customs. Based on the theories of Jean Baudrillard’s simulacra and James C. Scott’s resistance, the results of this study show that Christian students in two state schools in Padang tend to be obedient and interested in Islamic practices. For instance, they imitate the way Muslim students dress so that they look similar to Muslim students. This attitude pleases their Muslim teachers and fellow students. In addition, Minang people in their neighborhood also amaze and always refer to these Christian students’ attitude as a model to be followed. 
抗拒与着迷:西苏门答腊巴东地区自治后的穆斯林与基督教关系
基督教学生参与学校的伊斯兰活动,如穿着穆斯林服装,参加七分钟的伊斯兰布道,参加伊斯兰课程,通常被认为是一种顺从的态度。相反,这是一个自我适应的过程,因为他们在穆斯林占多数的环境中上学。此外,这种伪装代表了他们对学校规则的抵制。本文讨论巴东两所公立学校的基督徒学生如何在伊斯兰习俗的框架下行事。基于Jean Baudrillard’s simulacra和James C. Scott’s resistance的理论,本研究的结果显示,巴东两所公立学校的基督徒学生倾向于服从并对伊斯兰教的实践感兴趣。例如,他们模仿穆斯林学生的穿着,使他们看起来像穆斯林学生。这种态度取悦了他们的穆斯林老师和同学。此外,他们附近的闽南人也很惊讶,经常把这些基督教学生的态度作为学习的榜样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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