Cyrus’ Beehive: Ruling Eros and with Eros in Xenophon’s Cyropaedia

IF 0.3 3区 历史学 0 CLASSICS
POLIS Pub Date : 2022-01-06 DOI:10.1163/20512996-12340357
Antoine Pageau-St-Hilaire
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引用次数: 0

Abstract

This paper examines the role of love in Xenophon’s Cyropaedia. I argue that an essential aspect of Cyrus’ knowledgeable rule is a specific understanding of eros and a corresponding strategy to cope with the power of love. Specifically, I contend that by exploiting a common Greek distinction between the beloved and the lover, he articulates the view that lovers are subjects or even slaves to their beloved who deceive themselves into thinking that their attraction and the ensuing behaviors are voluntary. Accordingly, Cyrus attempts to avoid falling in love and to rule as a universally beloved leader. Reflecting on the implications of this solution, I finally suggest that Xenophon wishes to show the limits of Cyrus’ solution.
居鲁士的蜂巢:在色诺芬的《赛罗珀迪亚》中统治厄洛斯与厄洛斯
本文考察了色诺芬的《塞罗帕迪亚》中爱情的作用。我认为,居鲁士的知识统治的一个重要方面是对爱神的具体理解和应对爱的力量的相应策略。具体来说,我认为通过利用希腊人对被爱者和爱人的普遍区别,他阐明了这样一种观点,即爱人是爱人的臣民,甚至是奴隶,他们欺骗自己,认为他们的吸引力和随后的行为是自愿的。因此,居鲁士试图避免陷入爱情,并作为一个普遍爱戴的领袖来统治。考虑到这个解决方案的含义,我最后认为色诺芬希望展示赛勒斯解决方案的局限性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
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