Between End and Means

IF 0.1 0 ASIAN STUDIES
Luke S.K. Kwong 鄺兆江
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引用次数: 0

Abstract

Timothy Richard spent over forty years in China as a member of the English Baptist Missionary Society. His career has yet to be critically examined as a whole. This article focuses on an interregnum in its long span that Richard called “years of trial and suspense” (1886–1891), during which he clashed with his colleagues in Shanxi province over mission goals and methods. He insisted, for instance, that China’s “complete salvation” must consist of both soul and body. Despite the dual emphasis, however, in practice, he shifted more and more attention to matters of the body, that is, the needs of this life on earth. Herein lay the tensions of his approach. Ever mindful of the evangelical imperative, he distanced himself nonetheless from basic missionary activities like street-chapel preaching and sought to cultivate ties with the “upper classes” and utilize education and literature (translated and original) as tools for China’s “uplifting.” His message, audience, and method intersected a growing Chinese demand for change and rendered him relevant to the late Qing discourse of reform. As a pointer for future research, it is suggested that more Chinese sources are needed to illuminate and corroborate Richard’s account of his China experiences. Also, his cultural role will be better understood in a comparative context alongside the work of other Protestant figures.
目的与手段之间
Timothy Richard作为英国浸信会的一员在中国度过了四十多年。作为一个整体,他的职业生涯还有待仔细审视。这篇文章关注的是李察称之为“考验和悬疑之年”(1886-1891)的漫长过渡期,在此期间,他与山西省的同事在传教目标和方法上发生了冲突。例如,他坚持认为,中国的“完整救赎”必须包括灵魂和肉体。尽管有双重的强调,然而,在实践中,他越来越多地将注意力转移到身体的事情上,即尘世生活的需要。这就是他的方法的紧张之处。他始终铭记着福音派的使命,尽管如此,他还是与街头教堂布道等基本的传教活动保持距离,并寻求与“上层阶级”建立联系,并利用教育和文学(翻译和原创)作为“提升”中国的工具。他的信息、听众和方法与中国日益增长的变革需求相交叉,并使他与晚清改革话语相关。作为未来研究的指针,我们建议需要更多的中国资料来阐明和证实理查德对他在中国的经历的描述。此外,他的文化角色将在与其他新教人物的作品比较的背景下得到更好的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
24
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